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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;44 <strong>THE</strong> DOCTRINE OF MAYAMe have the gods in many forms displayed,Me, living everywhere and entering all things,&quot;she repeats the same thought we have already referredto, which again is expressed by the Rsi Dirghatamaswhile praising AgniOf the one existence, the sages speak in diverse ways.&quot;-R.V. i.164.And the same thought was later on brought out byYaska (who lived about the fifth century, B.C.) :The One Atman issung in many ways (Nir.vii. 5, Roth s ed., p. n). Some <strong>of</strong> the other Vedichymns in which this conception <strong>of</strong> the underlyingunity <strong>of</strong> being is brought out are R.V. x. 81, 82,90, 121, etc., which we can only refer to, instead <strong>of</strong>translating here. All this clearly shows that thisidea <strong>of</strong> unity is as old as the Vedic civilization, thatthe ancient Indian Rsis were quite aware <strong>of</strong> the oneness <strong>of</strong> being and gave a poetic expression to thesame thought in beautiful strains.manyIt is needless to multiply instances from the otherthree Vedas, since the R.V. is the chief source <strong>of</strong>these and is in itself the oldest and most important<strong>of</strong> the other Vedas areone. Most <strong>of</strong> the hymnsbodily transferred from the R.V. and arranged indifferent ways to meet the spirit and requirements<strong>of</strong> each. We may, however, note in passing thatthe same idea <strong>of</strong> the unity <strong>of</strong> being isthe following stanzas from the A.V.discovered in

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