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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;DEVELOPMENT OF ITS CONCEPTION 39This marks the beginnings <strong>of</strong> philosophicalthought in India. The same conception <strong>of</strong> the basalunity <strong>of</strong> the world afterwards gave rise to Greekphilosophy in the Eleatic monism. Xenophanesstarted his polemic against the anthropomorphismin popular Greek religion and was the first amongGreek thinkers to declareAll is one.&quot; A littlelater Parmenides too developed, as his chief principle, the same idea <strong>of</strong> the essential oneness <strong>of</strong> beingand thought. We point out this fact simply to showthat it was quite natural and legitimate that theVedic poets should begin their philosophical speculation with their yearning to <strong>com</strong>prehend the underlying unity <strong>of</strong> the world. That the yearning wasnatural isamply shown by almost exactly the sametendencies being found in other philosophies, especially in that <strong>of</strong> Greece. As in Greece, so in India,philosophy was born as the child <strong>of</strong> wonder.&quot;Garbe, who has done a good deal <strong>of</strong> useful work inthe Sankhya, has unfortunately failed to realizethe spiritin which the above hymn was <strong>com</strong>posedby the Vedic Aryans, and finds in it as well as inother philosophical hymns in the R.V., unclearand self-contradictory trains <strong>of</strong> thought.&quot; * Wefail to perceive any such contradictions. The various explanations are in themselves demanded by thevery mysterious nature <strong>of</strong> the problem.remarked in passing that the Being and Non-BeingItmay bei Richard Garbe, The Philosophy <strong>of</strong> Ancient India,Chicago, 1897, p. i.

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