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THE Doctrine of Maya - HolyBooks.com

THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;DEVELOPMENT OF ITS CONCEPTION 37only the One having real existence. The innumeraBleVedic gods began thus to be conceived as notat war with one another, but only manifestations <strong>of</strong>One God. Monotheism conquered Polytheism inits exclusive sense. The last book <strong>of</strong> the R.V. isparticularly rich in philosophic hymns, many <strong>of</strong>which strike a chord <strong>of</strong> the same sentiment <strong>of</strong> unityunderlying diversity.&quot;The bold speculation <strong>of</strong>the ancient Vedic people is picturesquely portrayedin R.V. x. 129 one <strong>of</strong> the earliest records known<strong>of</strong> an attempt at explaining the cosmogonic mysteryby grasping the idea <strong>of</strong> unity. It is one <strong>of</strong> the mostsublime and exalted hymns in the R.V., both fromthe philosophic and the literary standpoints, and isa true index to the early mystic thought <strong>of</strong> theHindus. To a somewhat prejudiced mind it mayappear as a mere conglomeration <strong>of</strong> contradictionsand a piece <strong>of</strong> abstract sophistry. But it is one <strong>of</strong>the finest songs that any literature may be proud<strong>of</strong>. Deussen describes it as the most remarkable&quot;1monument <strong>of</strong> the oldest philosophy, and hastranslated it into German. 2 As the hymn is veryimportant for our purpose, we give our own translation as follows1Deussen, Outlines <strong>of</strong> Indian Philosophy, Berlin, 1907,p. 13, 1. 20.2 Deussen, Geschichte der Philosophic, vol. i., p. 126, andalso in his Geheimlehre des Veda, zweite Auflage, Leipzig,J907&amp;gt; P- 3- The hymn has been translated by many, butmost <strong>of</strong> the translations seem to be incorrect in places.

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