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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;36 <strong>THE</strong> DOCTRINE OF MAYAthe Svetasyatara Upanisad (iv. 10),but the ideamay be traced to the later stage <strong>of</strong> the Vedic civilization. We shall endeavour to show that the conception, though not in a systematic and organicform, is already found in the R.V. and the Upanisads.Philosophy, as reflective thought, or the thinkingconsideration <strong>of</strong> things,1did actually begin withthings ;that is to say, the firstgerms <strong>of</strong> philosophybegan to appear with an attempt to explain theconcrete realities in the environment, i.e., the Universe. A yearning was noticeable in the humanbreast to <strong>com</strong>prehendAnd as all higher development isthe source <strong>of</strong> all existence.from the concreteto the abstract, thought too followed the same course,and after passing through the stages in which thedifferent forces <strong>of</strong> nature, or various other elements,such as water, air, fire, etc., began to be imaginedas the chief source <strong>of</strong> all existences, the point wasreached where thewas found to yield nomanysatisfactory explanation <strong>of</strong> its being, and a desire wasfelt to know the mystery, the underlying unity.With the advance in thought, the principle <strong>of</strong> unityattracted more and more attention, so much so thatas early as in R.V. i.164 (&quot; ekarp sad vipra bahudhavadanti i.e., the poets speak <strong>of</strong> the One Beingunder various names), the multiplicity was felt tobe due to a mode <strong>of</strong> speech only, not real in itself,i Cf .Schwegler, Geschichte der Philosophie, Stuttgart, EinleitungPhilosophieren 1st Nachdenken, denkende Betrachtungder :Dinge,&quot;

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