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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;30 <strong>THE</strong> DOCTRINE OF MAYAetc., are known, (2) &amp;lt;\/*M.a,to measure by which theritual, etc., are measured (i.e., understood, or performed) ;<strong>of</strong> the ritual, etc.hence maya = the knowledge <strong>of</strong> the objectAgain in R.V. iii. 60. i also, adds Sayana,&quot;miyantejnayante iti mayah karmani,&quot; i.e.&quot;mayah&quot; (nom.means pi.) ritual practices because they are known(from to &amp;lt;y/ma, know). In R.V. x. 53.9 too Sayanatakes the word to mean karma.&quot; We are inclinedto say that this derivation <strong>of</strong> Sayanafar-fetched. Another rather fanciful derivationgiving the meaning correctlyis a littlenone the less ismaya = ma ya, i.e., that which is not thatwhich truly is not but stillappears to This be.&quot;is,however, a merely interesting derivation withoutany principles <strong>of</strong> etymology.Another way to derive it would be mati (svatmanam)darsayati iti maya,&quot; i.e., that which showsitself that which appears to our view (withouthaving any real existence).&quot;This will be fromtoA/ma, show.Hence, the conception <strong>of</strong> maya as the causal willpower (iccha-sakti or prajfia) may be derived from&amp;lt;V/ma,to know ; and, as the effectual state <strong>of</strong> theworld as illusion, from ^ma, to measure, to build,etc./ To sum up: we have seen that the wordmeant in R.V.maya(i) Supernatural power, mysterious will-power,wonderful skill, and that the idea <strong>of</strong> the

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