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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;HISTORY OF <strong>THE</strong> WORD &quot;MAYA&quot;29Prakrti (the primordial matter&quot;)as the source <strong>of</strong>the universe, with the distinct difference that thelatter is real. It is the equilibrium <strong>of</strong> the threequalities <strong>of</strong> Sattva, Rajas and Tamas. 1 It is alsocalled Pradhdna. It has a real and independentexistence and brings about the evolution <strong>of</strong> thewhole world in <strong>com</strong>pany with the Purusa. In otherwords, the Sankhya systemis based on an out-andoutdualism. This dualism isquestioned and finallysolved by the Vedanta in so far as the Prakrti istransformed into <strong>Maya</strong>, and the Purusa into Brahman, and so the mutual opposition <strong>of</strong> the two isdestroyed.The word <strong>Maya</strong>is derived from -^/ma, tomeasure miyate anaya iti,&quot; i.e., by which ismeasured, meaning thereby, as tradition has it, thatillusive projection <strong>of</strong> the world by which theimmeasurable Brahman appears as if measured.The same root gives further the sense <strong>of</strong> to build,leading to the idea <strong>of</strong> appearance or illusion.Sayana, 2 in his <strong>com</strong>mentary on R.V. n. i. 7, tooderives the word from mad mane(i.e., \/ma, tomeasure). Further on, while explaining the formmayaya in R.V. iii. 27. 7 he derives it from ^md,to know, or to measure, and adds minute jamtekarma miyate anayeti va may a karma visayabhij -nanam,&quot; i.e.,, (i) &amp;lt;\/Ma, to know by which the ritual,1Sattva-rajas-tamasam samyavastha prakrtih.&quot;2For the derivations proposed by Sayana see also above,p. 8.

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