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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;24 <strong>THE</strong> DOCTRINE OF MAYAMiiller 1 seems to be incorrect when he says thatthe word need not mean more than a dream.&quot; Inthat case the sutra would mean that the dreamworld is a dream, which hardly has any sense.Doubtless the word means illusion here, as itis quite in keeping with the spirit <strong>of</strong> the precedingtwo sutras, which also bear on the same subject <strong>of</strong>the unreality <strong>of</strong> the dream-world.The most important, authoritative and popular,as well as the oldest, <strong>com</strong>mentary on the Vedanta-Sutras is the one by Sankara (otherwise calledSankaracarya) called the Sariraka-Bhasya.&quot; ThisBhasya has so much been respected that it forms apart and parcel <strong>of</strong> the technical system <strong>of</strong> theVedanta together with the Sutras. Of the intrinsicmerit <strong>of</strong> Sankara s <strong>com</strong>mentary or <strong>of</strong> its relation tothe Brahma-Sutras we shall have occasion to speaklater on. Suffice it to say here that the term mayais found in the <strong>com</strong>mentary fifteen times in thefollowing passages, 2 and itinvariably has the sense<strong>of</strong>illusion.&quot;i.yatha maydvinas carma-khadgadharat sutrenaakasam adhirohatah sa eva mdydvi paramartharupo3bhumistho nyah&quot; (On i. i. 17.)1 Max Miiller, The Six Systems <strong>of</strong> Indian Philosophy,Longmans, 1899, p. 243.2 We have selected here the more typical and importantpassages. No doubt there are some others too, some <strong>of</strong>these having been quoted in ch. ii.3Sankara s Comm. on 1. i. 17. p. 120, 1. 16 <strong>of</strong> theVedanta-Sutras, Bibl. Ind., Cal., 1863.

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