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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;HISTORY OF <strong>THE</strong> WORD &quot;MAYA&quot;ndone by hisphysicalwonderful and extraordinarypower but simply by hiswill-powerwills that he may(anekarupagrahanasamarthya)He .assume such and such forms and it is realized ;hence Indra isvery frequently termed mdyin inthe Vedic hymns. Certain mysterious things orresults are produced by this mysterious will-power,and these results being wrfra-ordinary by their verynature may be said to set at naught the ordinaryhuman understanding, which because <strong>of</strong> its inherentlimitations isapt to be deceived by such phenomena. Hence, the idea <strong>of</strong> mystery being <strong>com</strong>mon to both these meanings, it is quite easy tounderstand the transition from the idea <strong>of</strong>teriouswill-powerto that <strong>of</strong>deception.&quot;mysInfact the two ideas interpenetrate each other, somuch so that it seems to us rather a forced distinction to make when we speak <strong>of</strong> the transition.Still,distinctions are to be made, especially when theyhelp us to a clearer understanding <strong>of</strong> that which isreally beyond them.We may, however, note here in passing thatwhere Indra isspoken <strong>of</strong> as assuming various forms(cf. especially iii. 53. 8 and vi. 47. 18) it appearsthat the singers <strong>of</strong> the hymns and Indians <strong>of</strong> theVedic age in general were not unaware <strong>of</strong> a distinction between the one and the many, <strong>of</strong> thepossibility <strong>of</strong> the one be<strong>com</strong>ing the many and <strong>of</strong>the latter being a deceptive creation <strong>of</strong> a mysteriouspower.

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