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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;xPREFACEfrom the Chandogya Upanisad, this was not exactlywhat was meant by the old Indian thinkers. Ihold that even if some <strong>of</strong> them really thought so,they were mistaken, and their ultra-rationalistictemperis to account for that. The BrhadaranyakaUpanisad emphatically proclaimsthat theAtman is the only reality and that all plurality isa mere matter <strong>of</strong> words the ; Chandogya Upanisad,instead <strong>of</strong> starting with the Atman, does so withthe world, and <strong>com</strong>es to the same conclusion fromthis standpoint as well, viz., that the world is strictlyspeaking the Atman itself, since there is no otherexistence but the Atman. These two positionscorrespond to Schopenhauer s parallel sayings :(i) that the word is my Vorstellung,&quot; (2)thatWille.&quot; As limited by space, time, andit is mycausality it is an appearance, but in its own natureit is the Atman.Mybest thanks are due to Pr<strong>of</strong>essor Paul Deussen(Kiel), the Rev. Dr. J. Estlin Carpenter, Pr<strong>of</strong>essor A. A. Macdonell and Pr<strong>of</strong>essor J.(Oxford), for their various useful suggestions.A. SmithI amalso grateful to Dr. F. H. Bradley, Dr. H. Rashdall,Dr. F. C. S. Schiller, Rev. L. P. Jacks (Oxford),Pr<strong>of</strong>essor Henry Jones (Glasgow) and Pr<strong>of</strong>essorRudolf Eucken (Jena), who were kind enough togive me opportunities to discuss with them thesubject <strong>of</strong> <strong>Maya</strong> in the light <strong>of</strong> European philosophyin order to remove some <strong>of</strong> my difficulties. I havealso to thank Dr. F. W. Thomas, Librarian, India

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