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THE Doctrine of Maya - HolyBooks.com

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&quot;n8<strong>THE</strong> DOCTRINE OF MAYAeffect, the universe, or matter). Their doctrine isconsequently known as Visistddvaita, or the doctrine <strong>of</strong> Unity with attributes. 1 Madhava 2 sumsup the tenets <strong>of</strong> Ramanuja in the formula Threecategories are established, as soul, not-soul, andLord ;or as subject, object, and 3Supreme Disposer.&quot;Ramanuja himself has furnished us with a summary <strong>of</strong> his main teachings in the* introduction tohis Veddntadipa. He starts with what he calls thethree primary and ultimate certainties known tophilosophy,viz.1. God (Hari). Universal Soul, personal, andintelligent.2. Soul (cit). Individual, intelligent.3. Matter (acit). Non-intelligent.Each <strong>of</strong> these three entities is distinct from theother :God, the Supreme Soul <strong>of</strong> the Universe, isdistinct from the individual soul, which againisdistinct from non-intelligent matter. This difference is intrinsic and natural. The relation betweenGod and the universe (matter and soul) is that <strong>of</strong>cause and effect.Matter and soul form the body <strong>of</strong>God, which in its subtle condition is the universe inits causal state, and in its gross condition the createduniverse itself. The individual soul enters into1See Wilson, Religious Sects <strong>of</strong> the Hindus, London, 1861,vol. i., p. 43.2Cf. Sarvadarsanasamgraha, Bibl. Ind., Calc., 1858,p. 46, ff.3 Cf. Sarvadarsanasamgraha, Trans. Cowell and Gough,1 882, p. 66. Deussen, Geschichte der Philosophie, iii., p. 261.

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