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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;n6<strong>THE</strong> DOCTRINE OF MAYAworld totally <strong>of</strong> all relative reality, even for practical purposes, would be to propose a doctrine thatwould soon destroy itself, since it will not in anyway explain the problem but will simply ignore it.Moreover, in this respect, Sarikara s views wereexactly similar to those <strong>of</strong> Kant, who appeared onthe world s stage about i ,000 years later. Kant, too,while strongly inveighing against the Dogmatismand Scepticism <strong>of</strong> his times, by a thorough-going<strong>of</strong> Reason itself came to the indecritical analysispendent conclusion that the world, qualified as it isby Time, Space, and Causality, has no metaphysicalreality, but none the less is an appearance, i.e., isempirically real. We hold that whatever otherweaknesses there may have been in Kant s system,his point was true beyond question. Many Hegelians <strong>of</strong> modern times have <strong>com</strong>e forward with a wellarrayedattack against the fundamental doctrines <strong>of</strong>Kant, but unfortunately they have started withtheir critigratuitous premises and consequentlycisms have mostly missed the mark. 1 Kant sThings-in-Themselvesseem to them to standopposed to phenomena, and so supposing a cleavagebetween the two worlds they infer that it isimpossible to bring these two into relation. The same criticism has been preferred against Sarikara s conception1We refer, e.g., to the works <strong>of</strong> T. H. Green (see Prolegomena to Ethics, ch. Prichard i.), (Kant s Theory <strong>of</strong>Knowledge, chap, on &quot;Things-in-Themselves&quot;), and manyothers.

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