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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;8o<strong>THE</strong> DOCTRINE OF MAYAbetween the two Atmans begins to appear in theKathaka Up., and continues in some <strong>of</strong> the laterUpanisads. Even as early as in the Brh. Up. sometendencies towards this position are noticeable :At the bidding <strong>of</strong> this imperishable one, O Gargi,sun and moon are held asunder,&quot; etc.Brh. iii. 8. 9.Here within the heart is a cavity, therein he dwells,the lord <strong>of</strong> the Universe, the governor <strong>of</strong> the Universe,the chief <strong>of</strong> the Universe ;he is the bridge that holdsasunder these worlds, and prevents them from clashingtogether.&quot;Brh. iv. 4. 22.This isnot yet Theism, but a preparation to it.Real Theism begins with a contrast between Brahman and the individual Self. This first appears inthe Katha Up., where the distinction between thesetwo Atmans is likened to that between light andshadowRtam pibantau sukrtasya lokeguham pravistau parame parardhechayatapau brahmavido vadantipancagnayo ye ca trinaciketah.&quot;Katha i. 3. i.(Trans.}The two, enjoying the fruits <strong>of</strong> their good deeds, beinglodged in the cavity <strong>of</strong> the seat <strong>of</strong> the Supreme, the knowers<strong>of</strong> Brahman call shadow and light, as also do those who maintain five fires and have thrice propitiated the Naciketafire.&quot; Katha i. 3. i.The chief exponent at this level <strong>of</strong> thought istheSvetasvatara Up., in which though the original

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