universally accepted paradigm. Planning can therefore either be understood by its products, by its processes, orby its modes of thought” (Richardson 2000). This difficulty of establishing planners’ professionalidentity is addressed by Bengts (2005) who argues that planners have a professional dilemmadue to a lack of a particular body of theoretical knowledge that would distinguish them fromother professions or academic faculties. “The ‘theory of planning’ has, as such, emerged by fusingtogether bits and pieces of social and political science, economics, psychology, geography, art history, aesthetics,etc. It is, however, questionable to what degree ‘planning theory’ forms an autonomous body of thought, whichwould be distinct from all of these sources of inspiration from other academic faculties.” (Bengts 2005:3).The questioning of the existence of a distinct planning theory is partly shared byAllmendinger, who recognises that planning theory does not provide a blueprint for planning,and it is even debated whether planning theory can be regarded as an endogenous theory, asplanning theory is essentially based upon other disciplines (Allmendinger 2002). Allmendingermakes a fundamental distinction between theories of natural and social sciences, buthighlights the blurriness between the two categories for the field of planning, which involvesaspects of both natural science and social sciences. Theories he classifies as particularlyrelevant are exogenous theory, framing theory, social theory and social scientific philosophicalunderstandings (See table 3.1).Exogenous theory; refers to the various theories that planners draw upon that, while not beingspecifically concerned with planning per se, have a relevance for space, policy processes orgovernance. Such theories include, e.g. theories of democracy, implementation theories, regime andregulatory theory etc. Some of these theories have been developed into specific planning theories (i.e.indigenous planning theory, see below), while others provide a more general understanding of planningand space. Exogenous theories do not provide a holistic or general theoretical understanding of societybut focus instead on a particular element of society, e.g. the relationships between observedphenomena.Framing theory seeks to frame our understanding of planning. They are worldviews that shape attentionand bias towards issues and, crucially, other kinds of theories (from Allmendinger 2002). Planningdoctrine is an example of framing theory, which reflects the cultural and historic understanding ofplanning practice. Other kinds of framing approach include how we perceive the purpose and the goalsof planning itself.Social theory has developed from sociology and relates to a set of reflections upon and understandingsof society. The theories can be largely classified in two main groups; i.e. ‘top-down’ structuralistapproach and the ‘bottom-up’ interpretative understandings. In recent years the third group hasdeveloped, i.e. through the works of Habermas and Giddens, theorising the relationships between thetwo.Social scientific philosophical understandings that come under the broad categorising of, i.e. positivism,falsification, realism, idealism that have an implication for the understanding of the relationshipsbetween the planner and the structures within which she works. All social theories make a number ofassumptions regarding philosophical arguments.TABLE 3.1. <strong>THE</strong> <strong>THE</strong>ORETICAL GROUNDS FOR PLANN<strong>IN</strong>G <strong>THE</strong>ORY (BASED UPON ALLMEND<strong>IN</strong>GER, 2002)As such, it can be argued that development of planning theory has not been about theadoption of a central paradigm, but rather about the engagement with theory. In this contextthe result is a debate between different perspectives that is gradually providing a set oftheoretical reference points for astute planners and others to work out their basis for action(Richardson 2005). Planning theory and planning doctrine typologies provide a ‘frame ofreference’ for understanding, much in the same way as discourse; they convey a commonunderstanding of a subject area, its methodologies, and the language and history of the34
development of its central ideas and modes of practice. However, Allmendinger argues thatthis can form a post-positivist typology for planning theory, e.g. an indigenous planning theorywhich draws on the other theories where space, time and institutional and governmentalcontexts play an important role. Extracting from exogenous planning theory that forces thatshape function, spaces and policy processes; framework theory to defining the understandinggo what planning is, or has the potential to be; social theory based upon the reflections withinthe planning system, as well as the way that indigenous planning theory deals with theintroduction of new issues and emphasis such as environmental integration or sustainabledevelopment.According to Allmendinger (2002) planning theory has witnessed an explosion oftheoretical thinking in the past 20 years. Different scholars have deployed the variety ofplanning thought and practices in different ways. However, certain groupings of planningparadigms recur in the planning theory literature. These include synoptic or rationalisticplanning theory, incremental planning, advocacy planning and communicative planningtheory. Furthermore, increasing attention is being paid to the ‘dark-side of planning theory’,i.e. focusing on the political forces at play in planning, including the application of power etc.,based on political analysis and particularly the theories of Foucault (e.g. Flyvberg andRichardson 2002). What is included and understood by these groupings or categories differsbetween different scholars. A variety of planning arenas also exist, e.g. spatial planning, urbanand regional environmental planning and land use planning etc, where the differentparadigms may co-exist on different administrative and governmental levels, even within thesame planning legislation. Regarding the classification of planning styles, Sager (2001)identifies the different modes with the different organisational features matching theirinherent values and norms. According to Sager, although communicative planning is the mostdiscussed style during the last decade, the other modes, although emerging in the 1950s and1960s have much common with recent planning approaches. In this way, synoptic planning isaffiliated with strategic planning, instrumentalism with the strategic choice approach andadvocacy planning with equity planning. Despite the variety, and in some ways conflictingviews of planning traditions and thought, there is however a general consensus that instrumentalrational planning as the ruling paradigm in planning theory has been abandoned.Rational planning as a theoretical basis is challenged by the other theoretical views and hasindeed, in part been replaced by other ‘post-positivist’ paradigms, and most notably, bycommunicative planning theory (Allmendinger 2002; Richardson 2000). This means that thebasis for planning has moved from the idea of planning as an instrumental process focusingon achieving ends and goals with the planners as experts steering the process, towards aplanning doctrine based upon communicative planning involving citizens that are given thetools to fully participate in the planning process. The reasons for the shift of emphasis inplanning theory is debated among different scholars; according to Allmendinger (2002) canthe shift from rationalistic to communicative planning be regarded as a part of a broader shiftin social sciences. According to Healey (1997), the change of emphasis is a result of a growthin awareness that the instrumental rationality of modernism embedded in procedural planningdid not help planners to make better predictions or better plans which led to examination ofthe positivist foundation of scientific though and methods and led to a development of a newapproach to planning. Those theorists that supported the idea of communicative planning(e.g. Healey, Innes, Forester) have drawn upon the work of the German philosopher andpolicy theorist Habermas, and in particular his ‘Theory of Communicative Action’ (Habermas1984). Forester argues that planning is, more than anything else an interactive, communicativeactivity (Sandercock 1998). Innes (1995) argues that planning as a communicative action turnsits back on the model of technocratic rationality and systematic analysis in the favour of amore qualitative and interpretive mode of inquiry, seeking to understand the unique and35
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References and documentsAlfredsson,
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Christoferson, I. (ed), (2001) Swed
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Kørnøv, L. (1999) Integrating SEA
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Sheate, W., Byron, H., Dagg, S. and
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European Union’s publicationsEC (
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English documents:Countryside Counc