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English - Support to Participatory Constitution Building in Nepal ...

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Address<strong>in</strong>g poverty and promot<strong>in</strong>g good governance5. Contribut<strong>in</strong>g <strong>to</strong> policy change from field-basedexperienceCFUGs contribute not only <strong>to</strong> change the lives of the economically poorand socially discrim<strong>in</strong>ated households, they also seek <strong>to</strong> br<strong>in</strong>g theirexperiences <strong>to</strong> a national level.The current draft<strong>in</strong>g of <strong>Nepal</strong>’s new constitution also provides anexcellent opportunity for <strong>in</strong>corporat<strong>in</strong>g the learn<strong>in</strong>g of the best practicesof community forestry that <strong>in</strong> the long run favours community rights,<strong>in</strong>clud<strong>in</strong>g common property rights. Currently community forests stillbelong <strong>to</strong> the State; CFUGs only have use and management rights overthem. Should it one day become possible <strong>to</strong> legally register communityforests as a common property, this would be a huge step forward. Positiveexperience of community forestry at the grass-root level will be useful <strong>to</strong>such debates.6. Practical challengesThe most important s<strong>in</strong>gle obstacle <strong>to</strong> push<strong>in</strong>g forward change <strong>in</strong> favourof the disadvantaged is entrenched attitudes. Introduc<strong>in</strong>g participa<strong>to</strong>ryprocesses <strong>in</strong> hierarchical societies is always difficult, but question<strong>in</strong>gattitudes <strong>to</strong> caste, class and gender - chang<strong>in</strong>g m<strong>in</strong>dsets - is even morechalleng<strong>in</strong>g. The barbed comments of one high caste member of a CFUG<strong>in</strong> Khotang district (where governance coach<strong>in</strong>g and self-moni<strong>to</strong>r<strong>in</strong>gexercise have yet <strong>to</strong> be fully implicated), as quoted <strong>in</strong> Box 14.6, <strong>in</strong>dicatesome of the prejudices - that still readily surface - and complexities ofsocial exclusion.Box 4.6 A barbed remark on social exclusion“The Majhis selected as bipanna don’t seem poor – rather, they are liv<strong>in</strong>g a lavish life,though they do not actually have susta<strong>in</strong>able source of <strong>in</strong>come. More than 130 peoplefrom that village have gone <strong>to</strong> gulf countries as migrant workers. So these householdsreceive remittances almost every month. But I do not th<strong>in</strong>k they have been sav<strong>in</strong>g anymoney nor have they the wit <strong>to</strong> <strong>in</strong>vest it elsewhere. They just spend lavishly till the moneyis gone, and then get back <strong>to</strong> collect<strong>in</strong>g firewood. If you visit their households you will seea record player, mobile phone and television but you will not f<strong>in</strong>d any normal householdutensils…”A member of Langur Pakha CFUGLamidanda, KhotangThere are also a number of practical or methodological challenges thatthe project faces <strong>in</strong> try<strong>in</strong>g <strong>to</strong> systematically support the disadvantagedand generally promote good governance. They are briefly outl<strong>in</strong>ed here.78

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