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English - Support to Participatory Constitution Building in Nepal ...

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Address<strong>in</strong>g poverty and promot<strong>in</strong>g good governance<strong>in</strong>put <strong>in</strong><strong>to</strong> the rural economy, but they are often poorly managed, whilstthe absence of able-bodied adults (especially men) has a variety of negativesocial repercussions. Opportunities for sav<strong>in</strong>gs and credit for households<strong>to</strong> <strong>in</strong>vest <strong>in</strong> health, hygiene and education are also limited.The social context of <strong>Nepal</strong> provides an additional twist <strong>to</strong> the geographicaland economic gap between people liv<strong>in</strong>g <strong>in</strong> remote areas and thoseliv<strong>in</strong>g <strong>in</strong> or close <strong>to</strong> urban areas. Traditional <strong>Nepal</strong>i society is extremelyhierarchical, structured by caste and class - with the higher castes (atthe <strong>to</strong>p Brahm<strong>in</strong>s, followed by Chhetris and Newars) dom<strong>in</strong>at<strong>in</strong>g the<strong>in</strong>digenous hill peoples or Janajatis (such as Tamangs, Gurungs, Sherpasand Majhis) and practis<strong>in</strong>g severe discrim<strong>in</strong>ation aga<strong>in</strong>st the so-called‘un<strong>to</strong>uchable’ occupational castes or Dalits (shoemakers, blacksmiths,tailors, etc). Whilst economic and social opportunities used <strong>to</strong> stronglyreflect this hierarchy, the reality <strong>to</strong>day is somewhat more complicated;for example, the recent National Liv<strong>in</strong>g Standard Survey (2004) revealedthat <strong>in</strong> economic terms, Sherpas are now the richest and the Tamangs arethe poorest ethnic group <strong>in</strong> <strong>Nepal</strong> <strong>in</strong> terms of per capita <strong>in</strong>come, althoughboth are the Janajatis (CBS 2004). Geographically, the Janajatis and (<strong>to</strong>a lesser extent) the Dalits are more commonly found <strong>in</strong> remote areas.Furthermore, each ethnic/caste group tends <strong>to</strong> be fragmented – mean<strong>in</strong>gthat it is difficult <strong>to</strong> come <strong>to</strong>gether with a united voice. Poor literacy levelsdue <strong>to</strong> poor school<strong>in</strong>g and lack of <strong>in</strong>formation on politics and human rightshave also contributed <strong>to</strong> general exclusion of such groups from decisionmak<strong>in</strong>gprocess. The same can largely be said of women – although genderrelations vary accord<strong>in</strong>g <strong>to</strong> caste, class and ethnicity.In summary, all the characteristics of RRAs listed by Bird et al. (2002) apply<strong>in</strong> <strong>Nepal</strong>’s middle hills, notably:• High dependency ratios due <strong>to</strong> high fertility, mortality of peopleof work<strong>in</strong>g age, and out migration• Exposure <strong>to</strong> high risk levels, and low social protection• Poor agro-ecology• Food <strong>in</strong>security• Poor policy and low levels of service delivery• Constra<strong>in</strong><strong>in</strong>g social fac<strong>to</strong>rs.Aga<strong>in</strong>st this background, it is perhaps not surpris<strong>in</strong>g that social exclusionerupted <strong>in</strong><strong>to</strong> civil conflict <strong>in</strong> 1996. Frustrated by political <strong>in</strong>ertia, thevarious Maoist parties elected <strong>to</strong> power after the democratic movement66

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