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English - Support to Participatory Constitution Building in Nepal ...

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Contradiction and dualityCivil society has always played a fundamental role <strong>in</strong> the democraticmovement <strong>in</strong> <strong>Nepal</strong> with the support from the people and <strong>in</strong>ternationalcommunity. Key civil society and human rights organisations and mediahave played a significant role <strong>in</strong> civic education about the CA, humanrights moni<strong>to</strong>r<strong>in</strong>g and restructur<strong>in</strong>g of the state and the need <strong>to</strong> deliverbasic services <strong>in</strong> the rural areas. But, once democracy is res<strong>to</strong>red, civilsociety has been somewhat <strong>in</strong> the confused state and less effective <strong>in</strong>consolidat<strong>in</strong>g democratic practices and last<strong>in</strong>g peace <strong>in</strong> the country. Thismay be because much of <strong>Nepal</strong>ese civil society is driven by self-<strong>in</strong>terestedleaders, <strong>in</strong>fluenced by the <strong>in</strong>ternal desire <strong>to</strong> enter <strong>in</strong><strong>to</strong> power politics anddivided along partisan l<strong>in</strong>es.5. ConclusionContradiction and duality can be the sources of change or violent conflict.They are <strong>in</strong>evitable <strong>in</strong> the post-conflict state build<strong>in</strong>g. The issue is not<strong>to</strong> ignore them, but <strong>to</strong> deal with them constitutively and forge nationalconsensus. In some cases, contradictions also result <strong>in</strong> disabl<strong>in</strong>g progress<strong>to</strong>wards change. <strong>Nepal</strong> needs <strong>to</strong> learn from the <strong>in</strong>ternational experiencesof identify<strong>in</strong>g and <strong>in</strong> deal<strong>in</strong>g with them constructively. There is timesensitivity and more l<strong>in</strong>ger<strong>in</strong>g of the issues can push the nation <strong>to</strong> thepo<strong>in</strong>t of zero-sum game.Under contradiction, some k<strong>in</strong>d of general consensus can also be seenbetween political forces as all of them feel threatened of their own futureexistence. Sometimes, they may be culturally difficult <strong>to</strong> confront. In<strong>Nepal</strong>, contradictions are rooted <strong>in</strong> the culture, systems and <strong>in</strong>stitutions,and also at <strong>in</strong>dividual levels. They are not fixed, rather space and timedependent. There are very little efforts made <strong>in</strong> understand<strong>in</strong>g howcontradictions are dealt with and resolved and whether they are able <strong>to</strong>yield positive changes <strong>in</strong> the society and improv<strong>in</strong>g relationships. Therehave been enormous shifts <strong>in</strong> political positions taken by different partiesover the years and resolv<strong>in</strong>g contradictions.Duality has been adopted as a k<strong>in</strong>d of tactical <strong>to</strong>ol <strong>to</strong> deal with many ofthe political contradictions publicly. The exist<strong>in</strong>g contradictions amongthe political parties and key stakeholders form the core problems that thecountry is fac<strong>in</strong>g <strong>to</strong>day. His<strong>to</strong>ry shows that <strong>Nepal</strong>i politicians do not learnsufficiently from their own strengths and weaknesses and thus make similarmistakes. They fail <strong>to</strong> critically assess exist<strong>in</strong>g contradictions and dualityand manage for <strong>Nepal</strong>’s progress and prosperity. Blam<strong>in</strong>g one another forall the failures and tak<strong>in</strong>g credits for every s<strong>in</strong>gle positive change has been302

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