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English - Support to Participatory Constitution Building in Nepal ...

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Post-conflict state build<strong>in</strong>glead <strong>to</strong> nation-build<strong>in</strong>g. It is only after the April Movement-2006 thatthere was a greater realisation of frustration and need for recognis<strong>in</strong>g andrespect<strong>in</strong>g pluralism and diversity <strong>in</strong> <strong>Nepal</strong>.The terri<strong>to</strong>rial claims by different ethnic and regional groups <strong>in</strong> post-conflictperiod attest <strong>to</strong> such conditions. The authority of the state for terri<strong>to</strong>rial<strong>in</strong>tegrity is often questioned by such organisations. Different groups areagitat<strong>in</strong>g for a guaranteed terri<strong>to</strong>rial space <strong>in</strong> the new constitution. Thesocial eng<strong>in</strong>eer<strong>in</strong>g of federal states has also been questioned for <strong>in</strong> eachproposed federal state, there is a presence of numerous ethnic groups.Thus, the formation of the local-regional elite captured nation-state might<strong>in</strong>vite conflict and violence, if mutually agreeable proposals are not wellprepared and promulgated.In the absence of a tangible theory of post-conflict state build<strong>in</strong>g, <strong>Nepal</strong>'spost-conflict challenges are far from predictions. In such a situation,advanc<strong>in</strong>g state build<strong>in</strong>g endeavors merits much serious attention.The UN's <strong>in</strong>volvement <strong>in</strong> <strong>Nepal</strong>'s peace process, the <strong>in</strong>terests of India,the US, Ch<strong>in</strong>a and others (European Union, Norway and the likes) havetranscended this peace process from simply a local <strong>to</strong> a global subject ofpost-conflict state build<strong>in</strong>g.The 'state <strong>in</strong> society' approach of Migdal et al. (1994) and Migdal (2001) <strong>to</strong><strong>in</strong>ternationalised, post-conflict space is worth mention<strong>in</strong>g here. It is basedon three 'levels' of space (categories of 'selves'): local (subord<strong>in</strong>ates exist<strong>in</strong>g'under' various authorities, local, national and translocal); elite (<strong>in</strong>clud<strong>in</strong>glocal, national and regional elites <strong>in</strong> authority over popular social spaces);and global (<strong>in</strong>clud<strong>in</strong>g 'the <strong>in</strong>ternational community', but also radical andmoderate transnational movements). The <strong>in</strong>teraction of local, elite andglobal selves is <strong>in</strong>ter-spatial <strong>in</strong> that it takes place among their spaces ofauthority (Heathershaw 2008). It is assumed that post-conflict space ischaracterised by an <strong>in</strong>tersection of these spaces (or selves) which leads<strong>to</strong> the emergence of structures of governance and dom<strong>in</strong>ation that aredifferent from what the <strong>in</strong>ternational community might have envisagedor whatever the pre-conflict state would have been practis<strong>in</strong>g. However,rather than a fixed separation of these spaces, the focus should be ontheir <strong>in</strong>teraction, and on the hybrid character of post-conflict spaces,their societies and the states. Consequently, identify<strong>in</strong>g selves is not aneasy task. In no way the state would be able <strong>to</strong> exercise its cont<strong>in</strong>ueddom<strong>in</strong>ation over the local, elite and global spaces and hence <strong>in</strong>teractionamong these spaces would be the best fit for state build<strong>in</strong>g.8

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