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English - Support to Participatory Constitution Building in Nepal ...

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The forgotten forcestheir <strong>in</strong>itiatives by formalis<strong>in</strong>g <strong>in</strong>dividual and <strong>in</strong>formal activities thatdiasporas do <strong>to</strong> support their home country and community.They can act as third parties (as those who were not directly participat<strong>in</strong>g<strong>in</strong> the conflict from either side) <strong>in</strong> address<strong>in</strong>g the effect of past conflict like<strong>in</strong> the issues of reparation, reconciliation, restitution and re<strong>in</strong>tegration andother forms of post-conflict development and reconstruction. Besides,they can also act as third parties <strong>to</strong> check human rights issues and issuesl<strong>in</strong>ked <strong>to</strong> <strong>in</strong>clusion and marg<strong>in</strong>ality.11. Engag<strong>in</strong>g diasporaPolicies aimed at l<strong>in</strong>k<strong>in</strong>g up home community with immigrant communitycan be developed. Government should facilitate <strong>to</strong> build network amongscattered migrants and the people of home community. They canestablish and make available data (immigrants’ home<strong>to</strong>wn, qualifications,whereabouts <strong>in</strong> host country, trend of remittance send<strong>in</strong>g etc) about thewhereabouts of migrants <strong>in</strong> host country as well as of home country. Thisdata can be then corresponded with another database hav<strong>in</strong>g <strong>in</strong>formationon opportunities for <strong>in</strong>vestment and needs of a particular homecommunity. The two data should be made accessible <strong>to</strong> the immigrants sothat their associations have <strong>in</strong>formation for <strong>in</strong>vestment. The state shouldprovide them motivation <strong>to</strong> act. It helps enhance the sense that theycan have an impact. Encourag<strong>in</strong>g <strong>in</strong>teraction between diaspora and localcommunity is also a must. The federal division that <strong>Nepal</strong> is go<strong>in</strong>g <strong>to</strong> havemeans that migrants will belong <strong>to</strong> one or the other prov<strong>in</strong>cial unit. Thiscan br<strong>in</strong>g more opportunities for migrants <strong>to</strong> be recognised with<strong>in</strong> theirown smaller community. It may give them more worth<strong>in</strong>ess and hencemore <strong>in</strong>centive for contribution <strong>to</strong> their own prov<strong>in</strong>cial unit.Culturally we have found that migrants <strong>in</strong>vest some of their earn<strong>in</strong>g <strong>in</strong>locally important symbolic capitals like temples, schools, ‘Dharmashalas’ 9and alike. Interviews with migrant associations reveal that this is mostlyfor their own satisfaction. It is also with a sense of pride that they get bybe<strong>in</strong>g able <strong>to</strong> do someth<strong>in</strong>g <strong>in</strong> the home place. The same phenomenoncan be sensed <strong>in</strong> the philanthropic activities performed by the NRNs <strong>in</strong><strong>Nepal</strong>. State build<strong>in</strong>g modalities should take such sentiments <strong>in</strong><strong>to</strong> accountand channel them <strong>to</strong> <strong>in</strong>vest <strong>in</strong> much needed <strong>in</strong>frastructure developmentefforts, <strong>in</strong> delivery of service and their management.9The huts constructed on the way, especially on<strong>to</strong> any pilgrimage, for the night-stay. Such huts servepilgrims free of cost and are constructed by some pious people out of religious motive (eds.)184

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