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English - Support to Participatory Constitution Building in Nepal ...

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Address<strong>in</strong>g land-based discrim<strong>in</strong>ationLandlessness is similarly an <strong>in</strong>strumental deprivation. A family withoutland <strong>in</strong> a peasant society may be deeply handicapped. In a peasantsociety, of course, it gives the age-old value system. Landlessness can alsobe constitutive <strong>in</strong> the world value system. A family’s special relation withits land is there, i.e., ‘<strong>to</strong> be without land may seem like be<strong>in</strong>g without alimb of one’s own’. But whether or not a family attaches direct value <strong>to</strong>its ‘own land’, landlessness can also help generate economic and socialdeprivation. Indeed, alienation of land has been appropriately enough aseveral consequences.1.3 Discrim<strong>in</strong>ation and violenceSimply, discrim<strong>in</strong>ation implies the translation of prejudices and stereotypes<strong>in</strong><strong>to</strong> practices. The prejudices and stereotypes are attitudes or state ofmental be<strong>in</strong>g whereas discrim<strong>in</strong>ation refers <strong>to</strong> the act or the unequaltreatment of people because of the membership of the concerned group(Thompson and Hickey 1994). There are different bases of discrim<strong>in</strong>ationsuch as gender, caste, race, ethnicity, age, geography etc. Despitevarious bases, the root cause is an <strong>in</strong>dividual’s wish <strong>to</strong> ma<strong>in</strong>ta<strong>in</strong> his or herhegemony over others based on the prejudices and stereotypes. Similarly,land-based discrim<strong>in</strong>ation (also termed as class-based discrim<strong>in</strong>ation)is basically structural. The land hold<strong>in</strong>g or land distribution pattern<strong>in</strong> <strong>Nepal</strong> is unequal and it has resulted <strong>in</strong><strong>to</strong> various agrarian classes. Itmeans that there is differential access <strong>to</strong> pr<strong>in</strong>cipal means of production(especially land) <strong>in</strong> an agrarian society like <strong>Nepal</strong>. Thus, access <strong>to</strong> landdeterm<strong>in</strong>es a pattern of production relation. Then the social relation ofthis ‘production and reproduction’ appears either <strong>in</strong> the form of feudal orsemi-feudal relations and respective exploitation. These dom<strong>in</strong>ation anddiscrim<strong>in</strong>ation can be observed <strong>in</strong> the forms of violence <strong>to</strong> a varied degreeand <strong>in</strong>tensity.Accord<strong>in</strong>g <strong>to</strong> Galtung (1996), there are three types of violence: i) Directviolence ii) Structural violence and iii) Cultural violence. Additionally,systematic violence is also an important category <strong>in</strong> the case of landissues. It occurs one after another follow<strong>in</strong>g the determ<strong>in</strong>ed course ofaction. Sometimes, it possesses characteristics of these three <strong>in</strong> samecase as syndrome.Direct violence appears <strong>in</strong> <strong>in</strong>dividual, social and world space, <strong>in</strong>tended <strong>to</strong>harm or hurt (at least with a will <strong>to</strong> harm). It can be divided <strong>in</strong><strong>to</strong> verbal,physical and violence harm<strong>in</strong>g over time. Structural violence is def<strong>in</strong>edas build<strong>in</strong>g <strong>in</strong><strong>to</strong> personal, social and world spaces. It is <strong>in</strong>direct, <strong>in</strong>visible154

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