The Relation of Science and Religion.pdf - Online Christian Library
The Relation of Science and Religion.pdf - Online Christian Library The Relation of Science and Religion.pdf - Online Christian Library
EXPERIENCE: LWOM PAST CONFLICTS. 45to the vividness and apparent value of ourprospects, we are ever liable to overestimatethe importance of the present position, thussevering ourselves too readily from all thatlies behind. There may be reason for cuttingdown bridges in the rear, if there be apprehensionof cowardice in the ranks; but wherethe calmness and courage of resolute progressare found, there is no need for a yawningchasm behind. It is true, indeed, that justbeyond some bridges recently crossed, therelie a good many traces of humiliation. Andit is according to the tendency of humannature, whether religious or anti-religious, toturn away froin that which occasions uneasiness.But there is a moral, as well as an intellectualdemand, for thoroughness in recognizingthe continuity of events. The scielitificspirit can not excuse a covering up of pastfailures, as the formulating of verified resultsmust imply testinlony concerning them. It isof the very nature of religious conviction thatwe should learn from the failures of the past,and should advance out of them with higherwisdom. By common consent, therefore, wecan have no accurate survey of the presentsituation, without making account of what has
46 SCIENCE AN. RELIGION.been recently passed, as well as what may beregarded as pressing upon our notice in thesedays.We do not need to travel a long way tothe rear in order to discover how far astrayvr7e may be, both in expectations and in apprehensions;how readily we may get intoconfusion as to the interests involved in excitingcontroversies; and how much we needcaution, making allowance for our partial surveyof facts, and our uncertainty as to whatmay open up.By way of illustration, I shall refer to thehistory of discussions concerning so-called"spontaneous generation," mixed up with ascertainedfacts as to protoplasm, bathybius,or " living slime," as it has been called, andbacterium. The question eagerly discussedwas whether there might be origin of life,without development from germ, seed, orovum. The problem was one of those suggestionsapt to arise under pressure of newconjectures and theories. While the scientificworld was astir on the question of development,attention was turned for a time towardsthe possibility of a fresh beginning oforganic forms, life which should be no de-
- Page 15 and 16: RUBERT CARTER C+ BROTHERS. 3Guide t
- Page 17 and 18: ROBERT CARTER 65 BIZOTHERS. 5Dykes
- Page 19 and 20: LibraryofAdel bert CollegeofWestern
- Page 21 and 22: I. NATURE AND THE BIBLE.A Course of
- Page 23 and 24: RELATIONS OF SCIENCE AND RELIGION.L
- Page 25 and 26: COflDITIONS OF THE INQUIR Y. 11of e
- Page 27 and 28: NERVE SYSTEM OF THE I~SECT,SHOWING
- Page 29 and 30: HUMAK BRAIN,WITH CENTRES OF ELECTRI
- Page 32 and 33: 14 SCIENCE AND RELIGION.grateful ac
- Page 34 and 35: Cafderurood's Lectures.BRAIN OF MON
- Page 36 and 37: 16 SCIENCE AND RELIGION.reasons, th
- Page 38 and 39: 18 SCIENCE AND RELIGION.with every
- Page 40 and 41: 20 SCIENCE AND RELIGION.cases, the
- Page 42 and 43: 22 SCIENCE: AND RELIGION.gin in the
- Page 44 and 45: 24 SCIENCE AND RELIGION.line of dis
- Page 46 and 47: EVOLUTION AND CHRISTIANITY.DARWIN A
- Page 48 and 49: CONDITIONS OF THE INQUIRI'. 27While
- Page 50 and 51: CONDITIONS OR THE: INQUIRY. 29precl
- Page 52 and 53: COATDZTrONS OF ?.E! INQUIRY. 81I co
- Page 54 and 55: CONDITIONS OF THE INQUIRY. 33such a
- Page 56 and 57: CONDITIONS OF THE INQUZR Y. 35assum
- Page 58 and 59: CONDITIONS OF THE INQUIR Y. 37There
- Page 60 and 61: CONDITIONS OF THE INQUIRY. 39sign o
- Page 62 and 63: CONDZTZONS OF TNE ZNQUZRII: 41only
- Page 64 and 65: LECTURE 11.EXPERIENCE GATHERED FROM
- Page 68 and 69: EXPERIENCE FROM PAST CONFLICTS. 47v
- Page 70 and 71: EXPERIENCE I;ROM PAST CONFLICTS. 49
- Page 72 and 73: EXPERIENCE FROM PAST CONFLICTS. 51t
- Page 74 and 75: EXPERIENCE FROM PAST CONPLICTS. 53v
- Page 76 and 77: EXPERIENCE FROM PAST CONFLXTS. 55ni
- Page 78 and 79: EXPERIENCE FROM PAST CONFLICTS. 67s
- Page 80 and 81: EXPERIENCE FROM PAST CONFLICTS. 59n
- Page 82 and 83: BXPERTEKCE FROM PAST CONFLICTS. 61o
- Page 84 and 85: EXPERIENCE FROM PAST CONFLICTS. 63o
- Page 86 and 87: EXPERIENCE FROM PAST CONFLICTS. 65t
- Page 88 and 89: EXPERIENCE FROM PAST CONFLICTS. 67s
- Page 90 and 91: EXPERIENCE FROM PAST CONFLICTS. 69D
- Page 92 and 93: EXPERIENCE FROM PAST CONFLXTS. 71in
- Page 94 and 95: EXPERIENCE EiPOM PAST CONFLICTS. 73
- Page 96 and 97: EXPERIENCE FROM PAST CONFLICTS. 75o
- Page 98 and 99: EXPERIENCE FROM PAST CONFLICTS. 77t
- Page 100 and 101: EXPERIENCE FROM PAST CONFLICTS. 79e
- Page 102 and 103: EXPERIENCE FROM PAST CONFLICTS. 81e
- Page 104 and 105: INORGANIC ELEMENTS. 83ture within c
- Page 106 and 107: INORGANIC ELEMENTS. 85universe, inv
- Page 108 and 109: INORGANIC ELEMENTS. 87existence to
- Page 110 and 111: INORGANIC ELEMENTS. 89even jolt, in
- Page 112 and 113: ZA.'OX'GANZC ELEMENTS. 91no theory
- Page 114 and 115: INORGANIC ELEMENTS. 93thus without
EXPERIENCE: LWOM PAST CONFLICTS. 45to the vividness <strong>and</strong> apparent value <strong>of</strong> ourprospects, we are ever liable to overestimatethe importance <strong>of</strong> the present position, thussevering ourselves too readily from all thatlies behind. <strong>The</strong>re may be reason for cuttingdown bridges in the rear, if there be apprehension<strong>of</strong> cowardice in the ranks; but wherethe calmness <strong>and</strong> courage <strong>of</strong> resolute progressare found, there is no need for a yawningchasm behind. It is true, indeed, that justbeyond some bridges recently crossed, therelie a good many traces <strong>of</strong> humiliation. Andit is according to the tendency <strong>of</strong> humannature, whether religious or anti-religious, toturn away froin that which occasions uneasiness.But there is a moral, as well as an intellectualdem<strong>and</strong>, for thoroughness in recognizingthe continuity <strong>of</strong> events. <strong>The</strong> scielitificspirit can not excuse a covering up <strong>of</strong> pastfailures, as the formulating <strong>of</strong> verified resultsmust imply testinlony concerning them. It is<strong>of</strong> the very nature <strong>of</strong> religious conviction thatwe should learn from the failures <strong>of</strong> the past,<strong>and</strong> should advance out <strong>of</strong> them with higherwisdom. By common consent, therefore, wecan have no accurate survey <strong>of</strong> the presentsituation, without making account <strong>of</strong> what has