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The Relation of Science and Religion.pdf - Online Christian Library

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titudes <strong>of</strong> statements made in a singularlyloose <strong>and</strong> unscientific manner. <strong>The</strong>re is notany more careful observer than Mr. Darwin,the whole record <strong>of</strong> whose observations givesconfidence in his testimony, <strong>and</strong> his patientreflection on the real significance <strong>of</strong> what hehas seen. We may, however, leave this matterto naturalists, that they may decide whetherthis conclusion as to animals requires somemodification. <strong>The</strong> purpose <strong>of</strong> the present argumentis to show that an authoritative law<strong>of</strong> benevolence does apply to human life, indirect contrast with the ordinary law <strong>of</strong> animallife, giving special force to the strugglefor existence as witnessed in the history<strong>of</strong> the lower orders <strong>of</strong> beings.One possible entanglement for the presentargument must, however, be carefullyshunned. In the comparison between man<strong>and</strong> animal, we are apt to diverge into a discussion<strong>of</strong> what men <strong>and</strong> animals severally do.This is a question considerably different fromthat now under discussion, <strong>and</strong> yet it lies insuch close proximity as to afford the greatestfacilities for confusion <strong>of</strong> thought. We arenot here comparing what animals do, withwhat men do; we are comparing the ac-

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