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The Relation of Science and Religion.pdf - Online Christian Library

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MAN'S PLACE IN THE WORLD. 263enough, <strong>and</strong> it presents the most perplexingdifficulty for physiologists <strong>of</strong> the school <strong>of</strong>Hzckel; while it affords the strongest line<strong>of</strong> evidence for that philosophy which accountsfor the higher characteristics <strong>of</strong> humanlife by reference to mind as distinct frombrain, <strong>and</strong> immeasurably higher in function.Whether Mr. Darwin's account <strong>of</strong> animalconduct will be uniformly accepted by naturalists,need not concern us, as the possibility<strong>of</strong> dissension would not seriously affectthe argument, the main stress <strong>of</strong> whichmust fall on these two points, that the law <strong>of</strong>pure benevolence is a law <strong>of</strong> human life, <strong>and</strong>that the mere recognition <strong>of</strong> this law (I donot say obedience to it, which is a stage furtherin advance), can not be included within thefunctions <strong>of</strong> brain.*From what has 'been written by some naturalistsas to the " benevolence " <strong>of</strong> animals, itis probable that some may be prepared totake exception to the statement <strong>of</strong> Mr. Darwin.<strong>The</strong>re is no need for here entering upondiscussion which might thus be raised, <strong>and</strong>which would entail the task <strong>of</strong> criticising mul-* Whether some <strong>of</strong> the animals may possess an inferior order<strong>of</strong> mind, is a question which need not be here discussed.

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