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The Relation of Science and Religion.pdf - Online Christian Library

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260 SCIENCE AND RELIGION.From this passage it will be seen that ascertainedfacts are given in harmony withprevious descriptions; but that while namingsome as sensory, others as motor, there is nodistinct evidence for classifying certain cellsas " mind-cells." Along with the admission<strong>of</strong> our comparative ignorance <strong>of</strong> the minutestructure <strong>of</strong> the cell, is the assertion that thiscell " possesses the capacity to feel, to will,to think." This latter statement is advancedwithout any trace <strong>of</strong> scientific evidence, <strong>and</strong>has no better substratum on which to restthan the admission that man not only feels,but also thinks <strong>and</strong> wills. Further, when werecall the singular variety <strong>of</strong> situation inwhich these cells are found, as they lie withinthe spinal canal, subordinate centres, <strong>and</strong> thebrain, the insufficiency <strong>of</strong> the whole theory<strong>of</strong> " mind-cells " is apparent. Still more conspicuousdoes this become when we turn toHaeckel's illustrative diagram, <strong>and</strong> read underneathit this description,-" A large branchednerve-cell, or L mind-cell ' from the brain <strong>of</strong> anelectric fish." <strong>The</strong> investigator who makes inthe directest manner statements as to thinking<strong>and</strong> willing, wlliclz he has not verified <strong>and</strong>can not verify; <strong>and</strong> who with undisturbed

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