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The Relation of Science and Religion.pdf - Online Christian Library

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LIFE AND ITS DEVELOPMENT. 143tinuous work <strong>of</strong> creation by a personal God,nor the partisans <strong>of</strong> natural evolution." Inthis criticism we have a good example <strong>of</strong> themanner in which an impression <strong>of</strong> conflict isfostered. <strong>The</strong> rejoinder to Schmidt is obvious.Those who value religion seek no concessions,but desire to banish from scientific <strong>and</strong> philosophicwriting all thought tending in this direction.If, however, needless complicationsare to be avoided, we must have exact statements<strong>of</strong> the relative positions. <strong>The</strong> sentencejust quoted involves a misrepresentationequally <strong>of</strong> religion <strong>and</strong> science. Beliefin the supernatural does not imply belief ina continuous work <strong>of</strong> creation, <strong>and</strong> thereforedoes not carry any thing inherently antagonisticto the conception <strong>of</strong> evolution undernatural law. On the other h<strong>and</strong>, belief inevolution <strong>of</strong> species under the action <strong>of</strong> naturallaw does not decide the question, concerningthe origin <strong>of</strong> life, just as a science <strong>of</strong> naturecan decide nothing concerning the supernatural.Pr<strong>of</strong>essor Schmidt is, however, so far fromclearly <strong>and</strong> consistently recognizing the exactlimit <strong>of</strong> the theory, that within the compass<strong>of</strong> a single page he first affirnls the limitation,<strong>and</strong> then denies it. First vindicating Darwin

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