their surprise and sometimes gave thema stab of pain : 'Good heavens, how theyhave widened Jaimal Singh Lane! Did allthe houses on this side burn down? HakimAsif Ali used to have his shop here,remember? Now a cobbler has entrenchedhimself in his place.'And, occasionally, one could also hearobservations such as,' Wali, this mosqueis still standing here in tact. How comethey haven't made it into a gurdwara?'Wherever the Pakistani groups passed,people eyed them with curiosity. Even nowsome people viewed these Muslims withsuspicion and stepped out of their path.But there were others who came forwardand hugged them warmly. They would askthe visitors, 'What's Lahore like these days?Is the Anarkali as crowded as before? Isit true that they have completely re-builtShah Alami Gate Bazaar? Krishan Nagarhasn't changed much, has it? WasRishwatpura really constructed from moneyraised by bribes? They say burqa is nolonger in vogue in Pakistan. Is it so?' Thequestions had such a ring of personalinvolvement that it would seem Lahore wasnot just a city but a personal relative, afriend to thousands of people who wereeager to find out how it was doing. Thatday these visitors from Lahore were theguests of the whole city and the locals wereunaccountably happy to meet them andtalk to them.Bazaar Bansan was a kind of neglectedmarket in Amritsar, mostly inhabited byfgndi •poor Muslims, before the partition. Mostof the shops here sold bamboo poles andwooden materials. All those shops hadburned down in one huge conflagration.That was the most devastating fire inAmritsar city and sometimes it was fearedthat it would spread and burn down thewhole city. Flames had already lapped upsome neighbouring areas. Somehow the firewas brought under control, but while itraged it burnt to ashes several Hindu andMuslim houses.In the course of seven and a half yearsmany of these buildings had been restored,but one could still see the piles of rubblelying in between the new buildings. Theheaps of rubble presented a strange sightin the midst of those new buildings.That day too, as usual, there was notmuch activity in Bazaar Bansan. Most ofthe people who had been living there hadperished in the fire and those who hadmanaged to get away could not musterenough courage to return.Only a thin, wasted-looking Muslimreturned that day to that scene ofdevastation. At the sight of the new andthe burnt-out buildings, he seemed to feelthat he had strayed into a maze. His feetrose to enter the lane to his left but hehesitated. He could not believe that thiswas the lane he wanted to enter. Near themouth of the lane some children wereplaying kiri kiri. Further down two womenwere brawling and flinging abuses at eachother at the top of their voices.April-June 2013 :: 85
'Everything else has changed but notways of speaking,’ the old man said tohimself in a low voice, and stood still,leaning on his walking stick. His knessstuck out of his pajamas, and his sherwaniwhich ended above his knees was patchedin several places.A child came out of the lane crying.'Come here, son’ the old man said in asoothing voice. 'Come, I'll give you sweets.'Putting his hand in his pocket, he startedto search for something for the child. Thechild kept quiet for a moment and thentwisting his mouth, again started crying.A girl of sixteen or seventeen came runningfrom inside the lane and holding the child'sarm dragged him back into the lane. Stillcrying, the child struggled to free his arm.Lifting him in her arms, she held him close,kissed him, and said : 'Stop crying, myprince. If you cry that Muslim will takeyou away. Keep quiet my good little boy.Keep quiet!'The old Muslim had taken out a cointo offer to the child but now he returnedit to his pocket. Lifting his cap, hescratched his head and put the cap underhis arm. His throat was parched and hisknees shook slightly. He leaned against thefront plank of a closed shop in the laneand put his cap on again. At the mouthof the lane, where they had once stackedlong wooden beams, now stood a threestoriedhouse. Two well fed kites satmotionless on the electric wire above thelane. Near the electric pole was a smallpatch of sunlight. The old man stood fora while, watching the flying specks of dustin the sun light. 'Oh Lord of all!' Thewords fell from his lips.A young man came along, twirling akey-chain, and stopped on seeing the oldman. 'Why are you standing here, Mianji?Is anything the matter?'A faint tremor ran down the old man'schest and arms. He brushed his tongueover his lips and looking attentively at theyoung man said, 'Son, aren't you Manori?'The young man stooped shaking hiskey-chain, and closed his fist over it. 'Howdo you know my name?' he asked, givingthe old man a surprised look.'Son, seven-and-a half years ago youwere so high', the old man tried to smile.'Have you come from Pakistan today?'Manori asked.'Yes, We used to live in this lane,' theold man said. 'My son, Chiraghdin wastailor to you folks. Just six months beforethe partition we had built our new househere.’'Oh, Ghani Mian?' Recognition shotthrough Manori.'Yes, son, I'm your Ghani Mian. Icannot meet Chiragh and his wife andchildren but I said to myself that I wouldhave one look at my house.'The old man took off his cap andmoved his hand over his head, trying tohold back his tears.'But hadn't you left here long before?'Manori's voice was filled with sympathy.86 :: April-June 2013fgndi •
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A Journal ofMahatma GandhiAntarrash
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LANGUAGEArundhati Roy in Indian Lan
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all is not well with the world. Ult
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After tallying the anubhavas mentio
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sustenance. If it fights shy of phi
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progression from Shringararasabhasa
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glamour and fame, I always looked a
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grandmother. Scolded for stealing t
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of his episodes and characters from
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The short story Najum (astrology) b
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India, Indianness and BuddhaDev Bos
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Buddha Dev Bose's writings on Tagor
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development of the idea of a worldl
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defies the set patterns of known li
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The Concerns of CriticismShambhunat
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On the basis of feudal thinking the
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- Page 83: Malbe Ka MalikMohan RakeshJai Ratan
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the time. "That raises a question i
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The novelist was translating her ow
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13th paragraph, Arundhati used the
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Referencesi. 'Arundhati Roy, transl
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translation of literature in Englis
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Sons published it under its Traditi
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here that he forgot to smile.'"Afte
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are the opulence of royalty, strugg
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wide web (www) which has created ap
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in it move beyond Cultural Studies
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Prize. Wasn't it in the early years
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deep insight into the life and work
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25. Ms. Kanan Jhingan, 48, Swastik