fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
I am the beginning, the middle and the end in creation.I am the Time without end: my face is everywhere.I am triumph and perseverance: I am the purity of the good.I am the knowledge of the knower.I am the divine seed of all lives.Nothing animate or inanimate exists without me.Indeed, my divine manifestations are limitless...I am the beginning, the life-span and the end of all.Oh, enough, enough, my Krishna.To me you are best in this enchanting formWith your peacock-feather’d hairbandAnd that lovely flute on your lips,Standing beneath this tree on my streetWhere daily I take my morning strolls.fgndi •Dr. Mangal Murty, born 1937 is a retired professor of English and Linguistics, who servedin universities in Bihar and Yemen for more than four decades, and has written and editedseveral books in Hindi and some in English. He has recently edited and published the collectedworks of Shivapujan Sahay (his late father) and is presently doing translations of SelectedWritings of Shivapujan Sahay. He now lives in Lucknow and is working on an Englishbiography of Dr. Rajendra Prasad. Email: bsmmurty@gmail.comApril-June 2013 :: 83
Malbe Ka MalikMohan RakeshJai RatanThey had come to Amritsar from Lahore after seven years and ahalf. The Indo-Pak hockey match was just a pretext. More thanthe match they wanted to see the buildings and the bazaars whichhad become alien to them seven and a half years ago. Bunchesof Muslims were to be seen sauntering along the roads, lookingas eagerly at everything, as if this was no ordinary city but a placeendowed with some very special attraction.Passing through the narrow alleys in the bazaars, they remindedone another, of things which had been so familiar. 'Look, Fatehdeena,how the candy shops in Sweets Bazar have dwindled in number!Do you remember the corner shop where Sukhi used to sell parchedgram? It's no longer there. Its place has been taken by that betelleaf seller. And, Khan Saheb, isn't this the Salt Market? It' s herethat they dye clothes in bulk. And those dyer women! So spicyindeed- each one of them!'It was after a very long time that plumed turbans and red fezcaps were seen in the Bazaars. Among the visitors from Lahorea good many were old inhabitants of Amritsar who had been forcedto leave the city at the time of partition. The inevitable changesthat had come about in the course of seven and a half years aroused84 :: April-June 2013fgndi •
- Page 31 and 32: On the basis of feudal thinking the
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- Page 35 and 36: silent about Hazari Prasad Diwedi.
- Page 37 and 38: Imperialism. The imperialists had c
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- Page 41 and 42: expansion of knowledge emotions are
- Page 43 and 44: unprincipled propaganda takes place
- Page 45 and 46: drowning with shame or pride in it.
- Page 47 and 48: made criticism a pure literary subj
- Page 49 and 50: It is a great paradox that in an ag
- Page 51 and 52: how much they are mixing with it. M
- Page 53 and 54: peculiar way of protest against not
- Page 55 and 56: Radha Worship in Hindi LiteratureL.
- Page 57 and 58: valuable ornaments and clothes. His
- Page 59 and 60: literature in general and Hindi lit
- Page 61 and 62: Not only this the hunger which I go
- Page 63 and 64: 3. We the Janvadi PoetsWe are write
- Page 65 and 66: 5. A FarmerThis time paddy crophas
- Page 67 and 68: isolated, lonely and stained with p
- Page 69 and 70: 3. A COFFIN AND A BOTTLEIn this roo
- Page 71 and 72: The omnipresence of your super imag
- Page 73 and 74: As I look at the black and white pr
- Page 75 and 76: But when I touched the door of the
- Page 77 and 78: 7. LIFEThat day when I entereda mag
- Page 79 and 80: 2. TEA WITH DONNEGood Morning, dear
- Page 81: 4. HI, KRISHNA!Hi, Krishna!What’r
- Page 85 and 86: 'Everything else has changed but no
- Page 87 and 88: feet, on a brick path near the open
- Page 89 and 90: ightened up on seeing Rakkha Pahalw
- Page 91 and 92: 'So what happened?''Nothing happene
- Page 93 and 94: Mad DelightMohan Rakesh was as much
- Page 95 and 96: In continuous rhythmic movements, h
- Page 97 and 98: is the silence within . . . silence
- Page 99 and 100: ehind. The man remains alone once a
- Page 101 and 102: stretching road ahead."And how much
- Page 103 and 104: the car."Tell me what do you want?"
- Page 105 and 106: "Was it necessary today itself ?" f
- Page 107 and 108: laughed father “not a morsel to e
- Page 109 and 110: Rites for The DepartedChandrakantaR
- Page 111 and 112: gazing at the swiveling waves of th
- Page 113 and 114: salutations to the Ganga : 'These p
- Page 115 and 116: He won his mukti in that instant of
- Page 117 and 118: a rush for a plank she suddenly see
- Page 119 and 120: The Voice Which was Progeny...Tarun
- Page 121 and 122: growl, blare and shouts had compell
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- Page 127 and 128: "But I have already taken the money
- Page 129 and 130: Ramrath and Bhagirathi's fate gave
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I am the beginning, the middle and the end in creation.I am the Time without end: my face is everywhere.I am triumph and perseverance: I am the purity of the good.I am the knowledge of the knower.I am the divine seed of all lives.Nothing animate or inanimate exists without me.Indeed, my divine manifestations are limitless...I am the beginning, the life-span and the end of all.Oh, enough, enough, my Krishna.To me you are best in this enchanting formWith your peacock-feather’d hairbandAnd that lovely flute on your lips,Standing beneath this tree on my streetWhere daily I take my morning strolls.fgndi •Dr. Mangal Murty, born 1937 is a retired professor of English and Linguistics, who servedin universities in Bihar and Yemen for more than four decades, and has written and editedseveral books in <strong>Hindi</strong> and some in English. He has recently edited and published the collectedworks of Shivapujan Sahay (his late father) and is presently doing translations of SelectedWritings of Shivapujan Sahay. He now lives in Lucknow and is working on an Englishbiography of Dr. Rajendra Prasad. Email: bsmmurty@gmail.comApril-June 2013 :: 83
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