fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya fहndi - Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
She opended the door of my mother’s room.a familiar fragrance embraced me softlyIn that devotional ardour, I was taken abackwhen I saw many white rosesneatly arranged in a basketportraying something beyond realitythey were similar to the white roseI had carried from India.similar to the one I offeredevery year to my mother’s memoryon her death anniversarysimilar to the one, I was to offerto her memory, here in Rawalpindi.fgndi •April-June 2013 :: 77
7. LIFEThat day when I entereda magnificent wedding pandalthe fragrance of flowers, melody of musicthe fake smile of the newly-wedded couplethe mystic smoke of ceremonial firecould not capture my pulse, rathera strange loneliness stirred my soul,an unusual pain of withdrawalOverpowered my consciousnessI don't know why.That day when I attended the funeral ofmy friendthe real smoke arose fromthe burning human flesh whichportrayed something beyond realityI wondered what it was.A reawakening or a reality of lifeOr the end of an illusion?Or what?Is death freedom from relationship?Is death freedom from tomorrow?Is death freedom from emotions?Is death freedom from origin?Is smoke a material realization?Of beauty, of ugliness... or is it thewisdom of being without ego?Is it bliss... clarity and peaceOr what... ?Courtesy, Roli Books.Kusum Ansal, born 1940, is a leading author whose ouvre contains poetry, novels, shortstories and travelogues. Some of her well read books are—ek aur panchvati; pate badaltehain; weh aya tha; yadon ke hamsafar. She also writes in Punjabi. Her works have beentranslated into English, Greek and Russian, Kusum Ansal organises a literary forum ‘Samvad’and is actively associated with a number of social service groups. She lives in New Delhi.78 :: April-June 2013fgndi •
- Page 25 and 26: development of the idea of a worldl
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- Page 29 and 30: The Concerns of CriticismShambhunat
- Page 31 and 32: On the basis of feudal thinking the
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- Page 37 and 38: Imperialism. The imperialists had c
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- Page 41 and 42: expansion of knowledge emotions are
- Page 43 and 44: unprincipled propaganda takes place
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- Page 47 and 48: made criticism a pure literary subj
- Page 49 and 50: It is a great paradox that in an ag
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- Page 53 and 54: peculiar way of protest against not
- Page 55 and 56: Radha Worship in Hindi LiteratureL.
- Page 57 and 58: valuable ornaments and clothes. His
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- Page 61 and 62: Not only this the hunger which I go
- Page 63 and 64: 3. We the Janvadi PoetsWe are write
- Page 65 and 66: 5. A FarmerThis time paddy crophas
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- Page 69 and 70: 3. A COFFIN AND A BOTTLEIn this roo
- Page 71 and 72: The omnipresence of your super imag
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- Page 79 and 80: 2. TEA WITH DONNEGood Morning, dear
- Page 81 and 82: 4. HI, KRISHNA!Hi, Krishna!What’r
- Page 83 and 84: Malbe Ka MalikMohan RakeshJai Ratan
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- Page 95 and 96: In continuous rhythmic movements, h
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- Page 101 and 102: stretching road ahead."And how much
- Page 103 and 104: the car."Tell me what do you want?"
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- Page 109 and 110: Rites for The DepartedChandrakantaR
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- Page 115 and 116: He won his mukti in that instant of
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- Page 119 and 120: The Voice Which was Progeny...Tarun
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She opended the door of my mother’s room.a familiar fragrance embraced me softlyIn that devotional ardour, I was taken abackwhen I saw many white rosesneatly arranged in a basketportraying something beyond realitythey were similar to the white roseI had carried from India.similar to the one I offeredevery year to my mother’s memoryon her death anniversarysimilar to the one, I was to offerto her memory, here in Rawalpindi.fgndi •April-June 2013 :: 77