Is this the truth — this squeeze -outof lifelong hopes, battles and pleasure-pains,this handful of ashes? Or is it oncemore...'vaasaansi...')The cheif assistant or official of thetemple stacked into the children's hands,a mound of Prasad made in pure ghee 'youcome here so rarely...' he complained withauthority : looking like an influentialnational leader. Son Number One foldedhis hands with respect.'You know the problems we have,mahantji...'The women did some buying in thesmall, congested bazaar. The aunts andaunts-in-law bought strips of cloth withram-ram embossed on them, garlands ofsandalwood...for their own last journeys.If they kept them after taking dips in theGanga, there would be some provisionstanding ready for their last hours. Thegirls bought garlands made of sandalwoodpowder. These were in vogue now.Crossing the river again they returnedto their ashram. After a dinner of purevegetarian food cooked in equally pureghee, served in silver plates, they went offfor rest.They had secured the mahant'sblessings, putting in into the donationboxes mornings and evenings hefty sumsfairly beyond their means. The mahantpressed them to stay on a day longer, towhich Worthy Son Number One pleadedhelplessness. ' Resting at peace on the banksof the Ganga is just not writ in ourdestinies, mahantji! It's only because offather that even our coming here hasmaterialised... you know it...''True, very true. Only because ofworthy sons like you has even a modicumof a sense of duty survived...'On the way back, Varma-ji pressed fora darshan of the sanyaasini maa who wasthere at present. Sharma-ji had already beendispatched to maa's ashram — on areconnoitre, sort of.The sanyaasini maa was staying in aworn-looking ashram amidst narrow,circuitous lanes. Seated on a platform ina longish room, clad in pure white, shelooked like devi Saraswati. Worthy SonsNumber One and Number Two tried toask her questions of spiritual cum everydayimport, to which she gave brief replies ofa sentence or two. Perhaps they wereexpecting handy solutions to some problemor the other they were faced with.Somewhat disappointed, Worthy SonNumber one turned to his womenfolk :'You have any questions for Maa?'' Maa's darshan we have had : nothingmore we need...' Paternal aunt folded herhands and spoke for all.And then, nobody knew why, theyounger daughter, all this while aloof andfar-away seeming, burst out in brokentones, 'I am very depressed, Maa...' It waslike one who'd struggled long for releasefrom the hangman's rope stifling her, or,like one drowning in deep waters makingfgndi •April-June 2013 :: 117
a rush for a plank she suddenly sees driftingtowards her.....The family members looked at her insome surprise. Sat quiet all along, this girlhad, and then speaks-thus?Not a single rite of the funeral hadshe as much as touched or taken part in :not participated in any event for thesalvation of her father's soul : not even acouple of tears had she shed. Suddenly nowthis inapt behaviour? In this spiritual, nonmaterialair? But to the girl the mothersanyaasini seemed only like a mother, asshe ran her hand over her head withmaternal warmth. She spoke a few wordstoo, which the girl did not hear. In hereyes she was seeing her mother's eyes, inher voice she was hearing her father'ssayings : she was hearing Krishna's wordsto Arjun in the battlefield : 'Your duty isyour sole release, only duty is your mainconsideration, all else is secondary...' Onthe return journey everyone turned busythinking of the tasks back home they hadleft pending, and drew up blueprints offuture tasks.Worthy son Number One had landeda chance after much string-pulling, to goabroad with the minister, but his father'ssudden death had ...'Anyway, all the rites and rituals wentoff well...' he sighed deep and long...''Long, long life you'll have, son, Fatherhas attained moksha'. His paternal auntblessed him.Worthy son Number Two, who wasan executive in a private firm had beeneaten up with worry about the demandsof the employees there and their threatsto go on strike. His father's death hadprovided some timely relief, but he'd befacing the music again, once he got back.His expenses had been pretty heavy here,at this immersion ceremony, but the guilthe had been under for not having lookedafter father when he lay ill had certainlyabated a bit. Folding away the holy clothwith raamnaams printed on them, hismaternal aunt brought it home to him thattheir standing in society had gone up bymany notches. Who does even half as muchthese days? At best the eldest son goes tothe Ganga and sets afloat the ashes of thedeceased. This kind of full, collectiveparticipation by the whole family... evena rich merchant or businessman wouldn'thave.Worthy Son Number Three did notsay anything. He was the youngest of thebrothers. It was in his house that Fatherhad attained release; it went without sayingthen, that the whole year round theexpenses of father's monthly and yearly riteswould be his responsibility.The daughters spoke a sentence or two,recalling the pain their father had endured :already, worries about their families backhome were beginning to claw at theirminds.The youngest girl, her head resting onthe window, silently watched the flow ofthe Ganga. The knots of her heart and118 :: April-June 2013fgndi •
- Page 1 and 2:
A Journal ofMahatma GandhiAntarrash
- Page 3 and 4:
LANGUAGEArundhati Roy in Indian Lan
- Page 5 and 6:
all is not well with the world. Ult
- Page 7 and 8:
After tallying the anubhavas mentio
- Page 9 and 10:
sustenance. If it fights shy of phi
- Page 11 and 12:
progression from Shringararasabhasa
- Page 13 and 14:
glamour and fame, I always looked a
- Page 15 and 16:
grandmother. Scolded for stealing t
- Page 17 and 18:
of his episodes and characters from
- Page 19 and 20:
The short story Najum (astrology) b
- Page 21 and 22:
India, Indianness and BuddhaDev Bos
- Page 23 and 24:
Buddha Dev Bose's writings on Tagor
- Page 25 and 26:
development of the idea of a worldl
- Page 27 and 28:
defies the set patterns of known li
- Page 29 and 30:
The Concerns of CriticismShambhunat
- Page 31 and 32:
On the basis of feudal thinking the
- Page 33 and 34:
etween the interests of different s
- Page 35 and 36:
silent about Hazari Prasad Diwedi.
- Page 37 and 38:
Imperialism. The imperialists had c
- Page 39 and 40:
conventional reformers to evaluatet
- Page 41 and 42:
expansion of knowledge emotions are
- Page 43 and 44:
unprincipled propaganda takes place
- Page 45 and 46:
drowning with shame or pride in it.
- Page 47 and 48:
made criticism a pure literary subj
- Page 49 and 50:
It is a great paradox that in an ag
- Page 51 and 52:
how much they are mixing with it. M
- Page 53 and 54:
peculiar way of protest against not
- Page 55 and 56:
Radha Worship in Hindi LiteratureL.
- Page 57 and 58:
valuable ornaments and clothes. His
- Page 59 and 60:
literature in general and Hindi lit
- Page 61 and 62:
Not only this the hunger which I go
- Page 63 and 64:
3. We the Janvadi PoetsWe are write
- Page 65 and 66: 5. A FarmerThis time paddy crophas
- Page 67 and 68: isolated, lonely and stained with p
- Page 69 and 70: 3. A COFFIN AND A BOTTLEIn this roo
- Page 71 and 72: The omnipresence of your super imag
- Page 73 and 74: As I look at the black and white pr
- Page 75 and 76: But when I touched the door of the
- Page 77 and 78: 7. LIFEThat day when I entereda mag
- Page 79 and 80: 2. TEA WITH DONNEGood Morning, dear
- Page 81 and 82: 4. HI, KRISHNA!Hi, Krishna!What’r
- Page 83 and 84: Malbe Ka MalikMohan RakeshJai Ratan
- Page 85 and 86: 'Everything else has changed but no
- Page 87 and 88: feet, on a brick path near the open
- Page 89 and 90: ightened up on seeing Rakkha Pahalw
- Page 91 and 92: 'So what happened?''Nothing happene
- Page 93 and 94: Mad DelightMohan Rakesh was as much
- Page 95 and 96: In continuous rhythmic movements, h
- Page 97 and 98: is the silence within . . . silence
- Page 99 and 100: ehind. The man remains alone once a
- Page 101 and 102: stretching road ahead."And how much
- Page 103 and 104: the car."Tell me what do you want?"
- Page 105 and 106: "Was it necessary today itself ?" f
- Page 107 and 108: laughed father “not a morsel to e
- Page 109 and 110: Rites for The DepartedChandrakantaR
- Page 111 and 112: gazing at the swiveling waves of th
- Page 113 and 114: salutations to the Ganga : 'These p
- Page 115: He won his mukti in that instant of
- Page 119 and 120: The Voice Which was Progeny...Tarun
- Page 121 and 122: growl, blare and shouts had compell
- Page 123 and 124: Broken bamboos and thatches strewed
- Page 125 and 126: forest and open land. The man and w
- Page 127 and 128: "But I have already taken the money
- Page 129 and 130: Ramrath and Bhagirathi's fate gave
- Page 131 and 132: than their son.That boy knew this m
- Page 133 and 134: of power of the original to be tran
- Page 135 and 136: the time. "That raises a question i
- Page 137 and 138: The novelist was translating her ow
- Page 139 and 140: 13th paragraph, Arundhati used the
- Page 141 and 142: Referencesi. 'Arundhati Roy, transl
- Page 143 and 144: translation of literature in Englis
- Page 145 and 146: Sons published it under its Traditi
- Page 147 and 148: here that he forgot to smile.'"Afte
- Page 149 and 150: are the opulence of royalty, strugg
- Page 151 and 152: wide web (www) which has created ap
- Page 153 and 154: in it move beyond Cultural Studies
- Page 155 and 156: Prize. Wasn't it in the early years
- Page 157 and 158: deep insight into the life and work
- Page 159: 25. Ms. Kanan Jhingan, 48, Swastik