<strong>Notes</strong> <strong>from</strong> <strong>the</strong> <strong>Underground</strong>action are active just because <strong>the</strong>y are stupid and limited.How explain that? I will tell you: in consequence of <strong>the</strong>irlimitation <strong>the</strong>y take immediate and secondary causes for primaryones, and in that way persuade <strong>the</strong>mselves more quicklyand easily than o<strong>the</strong>r people do that <strong>the</strong>y have found an infalliblefoundation for <strong>the</strong>ir activity, and <strong>the</strong>ir minds are atease and you know that is <strong>the</strong> chief thing. To begin to act,you know, you must first have your mind completely at easeand no trace of doubt left in it. Why, how am I, for exampleto set my mind at rest? Where are <strong>the</strong> primary causes onwhich I am to build? Where are my foundations? Where amI to get <strong>the</strong>m <strong>from</strong>? I exercise myself in reflection, and consequentlywith me every primary cause at once draws afteritself ano<strong>the</strong>r still more primary, and so on to infinity. Thatis just <strong>the</strong> essence of every sort of consciousness and reflection.It must be a case of <strong>the</strong> laws of nature again. What is<strong>the</strong> result of it in <strong>the</strong> end? Why, just <strong>the</strong> same. Remember Ispoke just now of vengeance. (I am sure you did not take itin.) I said that a man revenges himself because he sees justicein it. Therefore he has found a primary cause, that is, justice.And so he is at rest on all sides, and consequently he carriesDostoyevskyout his revenge calmly and successfully, being persuaded tha<strong>the</strong> is doing a just and honest thing. But I see no justice in it,I find no sort of virtue in it ei<strong>the</strong>r, and consequently if Iattempt to revenge myself, it is only out of spite. Spite, ofcourse, might overcome everything, all my doubts, and somight serve quite successfully in place of a primary cause,precisely because it is not a cause. But what is to be done if Ihave not even spite (I began with that just now, you know).In consequence again of those accursed laws of consciousness,anger in me is subject to chemical disintegration. Youlook into it, <strong>the</strong> object flies off into air, your reasons evaporate,<strong>the</strong> criminal is not to be found, <strong>the</strong> wrong becomes nota wrong but a phantom, something like <strong>the</strong> toothache, forwhich no one is to blame, and consequently <strong>the</strong>re is only <strong>the</strong>same outlet left again—that is, to beat <strong>the</strong> wall as hard asyou can. So you give it up with a wave of <strong>the</strong> hand becauseyou have not found a fundamental cause. And try lettingyourself be carried away by your feelings, blindly, withoutreflection, without a primary cause, repelling consciousnessat least for a time; hate or love, if only not to sit with yourhands folded. The day after tomorrow, at <strong>the</strong> latest, you will16
<strong>Notes</strong> <strong>from</strong> <strong>the</strong> <strong>Underground</strong>begin despising yourself for having knowingly deceived yourself.Result: a soap-bubble and inertia. Oh, gentlemen, doyou know, perhaps I consider myself an intelligent man, onlybecause all my life I have been able nei<strong>the</strong>r to begin nor tofinish anything. Granted I am a babbler, a harmless vexatiousbabbler, like all of us. But what is to be done if <strong>the</strong>direct and sole vocation of every intelligent man is babble,that is, <strong>the</strong> intentional pouring of water through a sieve?DostoyevskyVIOH, IF I HAD DONE NOTHING simply <strong>from</strong> laziness! Heavens,how I should have respected myself, <strong>the</strong>n. I should have respectedmyself because I should at least have been capable ofbeing lazy; <strong>the</strong>re would at least have been one quality, as itwere, positive in me, in which I could have believed myself.Question: What is he? Answer: A sluggard; how very pleasantit would have been to hear that of oneself! It would meanthat I was positively defined, it would mean that <strong>the</strong>re wassomething to say about me. “Sluggard”—why, it is a callingand vocation, it is a career. Do not jest, it is so. I should <strong>the</strong>nbe a member of <strong>the</strong> best club by right, and should find myoccupation in continually respecting myself. I knew a gentlemanwho prided himself all his life on being a connoisseurof Lafitte. He considered this as his positive virtue, and neverdoubted himself. He died, not simply with a tranquil, butwith a triumphant conscience, and he was quite right, too.Then I should have chosen a career for myself, I should havebeen a sluggard and a glutton, not a simple one, but, forinstance, one with sympathies for everything sublime and17
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