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Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

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J<strong>Bacchic</strong> <strong>Mysteries</strong>. 39body, to descend into matter,* <strong>and</strong> be ivhollysubjected~byit ; <strong>and</strong> after departing thenceto lie there till it shall arise <strong>and</strong> turnits face away from the abhorrent filth.This is what is meant by the falling asleepin Hades, of those who have come there&quot; \* Greek oXfj, matter supposed to contain all the principles thenegative of life, order, <strong>and</strong> goodness.tThis passagedoubtless alludes to the ancient <strong>and</strong> beautifulstory of Cupid <strong>and</strong> Psyche, in which Psyche is said to fall asleepin Hades ;<strong>and</strong> this through rashly attempting to behold corporealbeauty <strong>and</strong> the observation of Plotinus will enable the profound:<strong>and</strong> contemplative reader to unfold the greater part of the mysteries contained in this elegant fable. But, prior to Plotinus,Plato, in the seventh book of his Republic,asserts that such asare unable in the present life to apprehend the idea of the good,will descend to Hades after death, <strong>and</strong> fall asleep in its darkabodes.fO^ av \vf\ syg o^op .aasO-a . TO&amp;gt; XOY&amp;gt;,V too aY a ^&quot;wsav, y.a ( .u&amp;gt;j7ipltov, fts v.ata oo^av aXXa v.rxt ooo:coro Ttov ocXXu&amp;gt;v/s V, ev Tiaoi TOUTOIC aitttoT . T(OXOY&amp;lt;O ota~opOY]taODTS aot.,ouosv ;aXX siouosv cpYjGci?e .Ssvai TOV OUT(O^ syovta, GOT* aXXo aY aTCY]ei5u&amp;gt;Xoo TIVO^ etpaTCTSTa 1 ., ^^xa: TOV vov (B.ovovttpOKoXoo /ta, v.a: uTtvioiovTa, icp .vY 50 ^1* 5 -^ aoo jicpotspov acpixo/xsvov ttXsto?ui. e. He who is nots-waTaoapfl-avsiv able, by the exercise;of his reason, to define the idea of the good, separatingit from allother objects, <strong>and</strong> piercing, as in a battle, through every kindof argument ; endeavoring to confute, not according to opinion,but according to essence, <strong>and</strong> proceeding through all these dialectical energies with an unshaken reason; he who can notev

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