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Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

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&quot;Introduction. 25philosophy. At first sight, this may be hard to believe ;but we must know that no pageant could hold place solong, without an under-meaning. Indeed, Herodotusasserts thatthe rites called Orphic <strong>and</strong> <strong>Bacchic</strong> are inreality Egyptian <strong>and</strong> Pythagorean.&quot;*The influence ofthe doctrines of Pythagoras upon the <strong>Platonic</strong> systemis generally acknowledged. It isonly important inthat case to underst<strong>and</strong> the great philosopher correctly ;<strong>and</strong> we have a key to the doctrines <strong>and</strong> symbolism ofthe <strong>Mysteries</strong>.The first initiations of the Eleusinia were calledTeletce or terminations, as denoting that the imperfect<strong>and</strong> rudimentary period of generated life was ended<strong>and</strong> purged off;<strong>and</strong> the c<strong>and</strong>idate was denominated amysta, a vailed or liberated person. The Greater<strong>Mysteries</strong> completed the work;the c<strong>and</strong>idate was morefully instructed <strong>and</strong> disciplined, becoming an epoptaor seer.He was now regarded as havingarcane principles of life.received theThis was also the end soughtby philosophy. The soul was believed to be of composite nature,world,linked on the one side to the eternalemanating from God, <strong>and</strong> so partakingvinity. On the other h<strong>and</strong>,of Diit was also allied to thephenomenal or external world, <strong>and</strong> so liable to besubjected to passion, lust, <strong>and</strong> the bondageof evils.This condition is denominated generation ;<strong>and</strong> is supposed to be a kind of death to the higher form of life.Evil is inherent in this condition;<strong>and</strong> the soul dwells*HERODOTUS: ii. 81.

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