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Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

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<strong>Bacchic</strong> <strong>Mysteries</strong>. Illsive, womanish, <strong>and</strong> corporeal life throughwhich the soul becomes united with thisearthly body, <strong>and</strong> through which, beingfirst ensnared, it descended, <strong>and</strong>, as it were,was born into the world of generation, passing, by this means, from mature perfection,splendor <strong>and</strong> reality, into infancy, darkness,<strong>and</strong> error. Ceres, therefore, or the intellectual soul, in the course of her w<strong>and</strong>erings,that is, of her evolutions <strong>and</strong> goings-f orth intomatter, is at length captivated with the artsof Baubo, or a corporeal life, <strong>and</strong> forgets hersorrows, that is, imbibes oblivion of herwretched state in the mingled potion whichshe prepares : the mingled liquor being anobvious symbol of such a life, mixed <strong>and</strong> impure, <strong>and</strong>, on this account,atliable to corruption <strong>and</strong> death since ; every thing pure<strong>and</strong> unmixed is incorruptible <strong>and</strong> divine.And here it is necessary to caution thereader from imagining, that because, according to the fable, the w<strong>and</strong>erings of Cerescommence after the rape of Proserpina,hence the intuitive intellect descends subsequently to the soul, <strong>and</strong> separate from it.

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