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Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

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160 <strong>Bacchic</strong> <strong>Mysteries</strong>.the divisible life of the soul, falling intogeneration, is rejuvenizedcareer.tifully representgoingsin its subsequentBut what emblem can more beauthe evolutions <strong>and</strong> outof an intellectual nature into theregions of sense than the w<strong>and</strong>erings ofCeres by the light of torches through thedarkness of night, <strong>and</strong> continuing the pursuituntil she proceeds into the depths of Hadesitself ?For the intellectual part of the soul,*when it verges towards body, enkindles, indeed, a lightin its darkreceptacle,but becomes itself situated in obscurity: <strong>and</strong>, asProclus somewhere divinely observes, themortal nature by this means participates ofthe divine intellect, but the intellectual partis drawn down to death. The tears <strong>and</strong> lamentations too, of Ceres, in her course, are symbolical both of the providential operations ofXV * &quot;The soul is a composite nature, is on one side linked to theeternal world, its essence being generated of that .ineffable element which constitutes the real, the immutable, <strong>and</strong> the permanent. It is a beam of the eternal Sun, a spark of the Divinity, anemanation from God. On the other h<strong>and</strong>, it is linked to the phenomenal or sensible world, its emotive part being formed of thatwhich is relative <strong>and</strong> phenomenal.&quot; Cocker.\/

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