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Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

Taylor - Eleusianian and Bacchic Mysteries.pdf - Platonic Philosophy

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136 <strong>Bacchic</strong> <strong>Mysteries</strong>.JCeres, upon discovering the loss of her daughter, with lighted torches, <strong>and</strong> begirt with aserpent, w<strong>and</strong>ered over the whole earth forthe purpose of finding her till she came toEleusis ;there she found her daughter, <strong>and</strong>also taught to the Eleusinians the cultivationof corn.&quot;&quot; Now in this fable Ceres represents1the evolution of that intuitional part of ournature which we properly denominate intellect* (or the unfolding of the intuitionalfacultyof the mind from its quiet<strong>and</strong> collected condition in the world of thought) ;<strong>and</strong> Proserpina that living, self -moving, <strong>and</strong>animating part which we call soul.But lestthis comparing of unfolded intellect to Ceresshould seem ridiculous to the reader, unacquainted with the Orphic theology, it is necessary to inform him that this goddess, fromher intimate union with Rhea, in conjunction with whom she produced Jupiter, is* Also denominated by Kant, Pure reason, <strong>and</strong> by Prof. Cocker,Intuitive reason.It was considered by Plato, as&quot;not amenable tothe conditions of time <strong>and</strong> space, but in a particular sense, asdwelling in eternity :<strong>and</strong> therefore capable of beholding eternalrealities, <strong>and</strong> coming into communion with absolute beauty, <strong>and</strong>goodness, <strong>and</strong> truth that is, with God, the Absolute Being.&quot;

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