Ideas For Evangelism - Way of Life Literature
Ideas For Evangelism - Way of Life Literature Ideas For Evangelism - Way of Life Literature
eating we gave them, we feel as though we reallypreached a barn burner. When the people don’tcome back or soon transfer to another church, weskin them alive, and tell everyone, ourselvesincluded, that they probably are not saved or theyjust can’t take the ‘strong meat’ of the Word. I am notsuggesting compromise, I am simply suggestingsound biblical preaching that brings Holy Ghostconviction on the lost as well as feed the people ofGod and cause them to want to bring their friendsand neighbors to hear more of the same. . . . [Notefrom Bro. Cloud: We agree completely with Bro.Darnell about the importance of sound biblicalpreaching and we also agree that much of thepreaching in fundamental Baptist circles is shallow.We believe a mixture of expository and topicalpreaching is the ideal balance. The bottom line isthat the pastor must carefully teach the Word of Godso that the people become strong in the Scripturesand become real disciples of Christ, and thismissionary’s comments remind us that in manycases this is not happening.]“(3) I think we would do well to reexamine our ‘altarcalls.’ Only the Lord knows how many people havewalked an isle and parroted a prayer and werebaptized, that have left the church never to be seenagain. The modern altar call as we have practicedfor so many years and believed to be a fundamentalof the faith, sometimes neglects the need of goodold-fashioned Holy Ghost conviction. In examiningthe soul winning methods of our Savior, we can’thelp but notice that He never pressed for‘decisions.’ He never tried to maneuver people intopraying a prayer so He would look successful. Hepreached and taught the Word of God and usuallyleft the people to themselves to think over what Hehad said. He realized that sowing and reapingseldom happen on the same day. He expected theWord to do its work in the heart of the individual. Hedid not run after people who were not willing torepent and trust Him. In my opinion, we need to quittrying to manipulate those who come to listen to usand permit God to use the Word that we preach todo a real work in their lives. This does not mean thatwe should not give them an opportunity to respondto Christ in some way after the sermon, but if we are
consumed with our ‘record’ of having someone downthe isle every Sunday and go into the baptistry, I fearwe will be an easy prey for ‘an ego driven ministry’rather than a ministry that glorifies the Lord.“(4) I think that ongoing discipleship classes wouldhelp make our churches stronger and would producereal converts for the glory of God. Of course, if apreacher is consumed with being ‘successful’ he willwant to be out beating the bushes trying to getsomeone lined up for the baptistry for the comingSunday, rather than discipling his people. Pleaseforgive me if I sound somewhat sarcastic, but I amsimply preaching to myself with the thought thatthere may be some more of the brethren that havebeen tricked by the enemy into a carnal, fleshly,egotistic ministry, most of which will go up in smokeat the judgment seat of Christ. Most of us wouldrather blast our people for their lack of Christiangrowth rather than take the time to disciple them aswe should. Maybe the reason they are not growingis that they were never really saved and maybe theywere never really saved because they were victimsof our pulling and tugging or high pressure ‘soulwinning’ tactics. Or maybe they are not growingbecause they are saved but don’t know how to growand learn and mature, because all they have everheard from us has been our list of hobby horses thatwe have come to believe are the marks of trueChristianity. ...“In closing, I think we need to try to thinkbiblically. . . . Christ told us to be faithful and Hereminded us that our works will be tried at the Bemaseat as to ‘what sort’ they are. God help us not tosimply sit passively by and let the world go to hell,but at the same time not to forget that only He cangive the increase as we are faithful in ministeringbiblically.”Thanks for your very informative ministry, BrotherCloud,Barry Darnell_________________This is the type of preacher that we need.
- Page 2 and 3: Ideas for EvangelismCopyright 2000
- Page 7 and 8: that they provide syncing across de
- Page 9 and 10: ecumenical, and self-esteem tools t
- Page 11 and 12: IntroductionPastoral Leadership Is
- Page 13 and 14: Morgantown, WV., which the Lord use
- Page 15: these areas that I have, but I do n
- Page 19 and 20: Training the PeopleNot only must th
- Page 21 and 22: in a low-key manner, but he did ver
- Page 23 and 24: illustrate the Bible truths. This i
- Page 25 and 26: Scripture Memory Ministry [110 S. M
- Page 27 and 28: Why don’t Christians keep the sab
- Page 29 and 30: challenged to be soul conscious and
- Page 31 and 32: “So often churches get stuck in a
- Page 33 and 34: factor, the absence of dynamic corp
- Page 35 and 36: delivers the gospel preacher from b
- Page 37 and 38: of the new converts (47) baptized a
- Page 39 and 40: their students, etc.), they have no
- Page 41 and 42: calling. I would do this long befor
- Page 43 and 44: There needs to be a plan to greet v
- Page 45 and 46: ministered to. The music might be v
- Page 47 and 48: people should be carefully selected
- Page 49 and 50: “It seems that no one likes a chu
- Page 51 and 52: The Church ServicesBible-believing
- Page 53 and 54: to 30-45 minutes or so because of t
- Page 55 and 56: Monday workday, which is a problem
- Page 57 and 58: Therefore, it stands to reason that
- Page 59 and 60: misapplied Bible teaching that does
- Page 61 and 62: small groups; regular attendance; p
- Page 63 and 64: Visitation ProgramMiscellaneousAn o
- Page 65 and 66: only with the pastor. This is commo
eating we gave them, we feel as though we reallypreached a barn burner. When the people don’tcome back or soon transfer to another church, weskin them alive, and tell everyone, ourselvesincluded, that they probably are not saved or theyjust can’t take the ‘strong meat’ <strong>of</strong> the Word. I am notsuggesting compromise, I am simply suggestingsound biblical preaching that brings Holy Ghostconviction on the lost as well as feed the people <strong>of</strong>God and cause them to want to bring their friendsand neighbors to hear more <strong>of</strong> the same. . . . [Notefrom Bro. Cloud: We agree completely with Bro.Darnell about the importance <strong>of</strong> sound biblicalpreaching and we also agree that much <strong>of</strong> thepreaching in fundamental Baptist circles is shallow.We believe a mixture <strong>of</strong> expository and topicalpreaching is the ideal balance. The bottom line isthat the pastor must carefully teach the Word <strong>of</strong> Godso that the people become strong in the Scripturesand become real disciples <strong>of</strong> Christ, and thismissionary’s comments remind us that in manycases this is not happening.]“(3) I think we would do well to reexamine our ‘altarcalls.’ Only the Lord knows how many people havewalked an isle and parroted a prayer and werebaptized, that have left the church never to be seenagain. The modern altar call as we have practicedfor so many years and believed to be a fundamental<strong>of</strong> the faith, sometimes neglects the need <strong>of</strong> goodold-fashioned Holy Ghost conviction. In examiningthe soul winning methods <strong>of</strong> our Savior, we can’thelp but notice that He never pressed for‘decisions.’ He never tried to maneuver people intopraying a prayer so He would look successful. Hepreached and taught the Word <strong>of</strong> God and usuallyleft the people to themselves to think over what Hehad said. He realized that sowing and reapingseldom happen on the same day. He expected theWord to do its work in the heart <strong>of</strong> the individual. Hedid not run after people who were not willing torepent and trust Him. In my opinion, we need to quittrying to manipulate those who come to listen to usand permit God to use the Word that we preach todo a real work in their lives. This does not mean thatwe should not give them an opportunity to respondto Christ in some way after the sermon, but if we are