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<strong>CHAPTER</strong> 3 56<br />
were more which died with hailstones than they whom the children of Israel slew with the sword. Then spake<br />
Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he<br />
said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the<br />
sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this<br />
written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a<br />
whole day."<br />
Therefore, about fifty-two years passed after the Exodus before the Earth encountered another swarm of<br />
meteorites from the destroyed Lucifer-Maldek. At least, there wasn't any major catastrophe until the time of<br />
Joshua.<br />
It should be mentioned that the Book of Jasher is one of the long-lost, and long-sought for sacred books,<br />
which should have been included among the other books of the Bible but which was not because the original<br />
manuscript could not be located. In Joshua 10:13, it says: "Is not this written in the book of Jasher?" And the<br />
account is to be found in the Book of Jasher 30:11.<br />
In reference to the fifty-two year period, it is interesting to note that the natives of pre-Columbian Mexico<br />
expected a new catastrophe at the end of every period of fifty-two years. Fernando de Alva Ixtlilxochitl (circa<br />
1568-1648) was a great early Mexican scholar. He claimed that only fifty-two years elapsed between two<br />
great world catastrophes, and each of these catastrophes terminated a world age.<br />
Because of the memory of the catastrophe, the people of the Earth feared it would occur again, but not much<br />
happened until the eighth century before Christ, in the days of Uzziah, king of Jerusalem. At this time there<br />
occurred a devastating catastrophe called raash or "commotion". Raash is translated "earthquake". Amos<br />
lived at this time and predicted some sort of great cosmic upheaval before the raash took place. Later, Isaiah,<br />
Joel, Hosea, and Micah all declared that the Earth would encounter more of the same in the future. Many<br />
generations later it was remembered how the people "fled from before the earthquake (raash) in the days of<br />
Uzziah king of Judah". (Zechariah 14:5). Uzziah reigned from about 189 to about 740, and since a new<br />
calendar was introduced in the Middle East in the year 747 B.C., the great upheaval or "commotion" must<br />
have taken place in that year of 747.<br />
Hebrew sources say that the Prophet Isaiah began to prophesy immediately after the "commotion" of the days<br />
of king Uzziah. He said:<br />
Isaiah 1:7: "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your<br />
presence, and it is desolate, as overthrown by strangers."<br />
Isaiah prophesied in "the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah". Somehow, Isaiah<br />
knew that at intervals of fifteen years a catastrophe occurred. The "commotion" of the days of Uzziah was<br />
only the beginning of sorrows and more destruction caused by Lucifer-Maldek.<br />
I believe that Isaiah was visited by space intelligences who told him that catastrophe would come to Earth<br />
caused by the great fragments of Maldek. The space friends would have been able to calculate the time that<br />
the destruction would return. Proof of this is found in Isaiah 6:1-3: "In the year that king Uzziah died I saw<br />
also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the<br />
seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and<br />
with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole<br />
earth is full of his glory."<br />
Isaiah 6:-12: "Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with<br />
the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips: and thine<br />
iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and