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to download PDF - Mennonite Central Committee Canada

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pious answers, and sitting back <strong>to</strong> wait for apaying job. Unfortunately sincerity of belief wasnot a crucial fac<strong>to</strong>r.In April 1968 the U.S. government finally called me<strong>to</strong> take up arms. I refused induction in<strong>to</strong> the army.This included a small demonstration at the federalbuilding there, and refusing <strong>to</strong> board the bus takinginductees for formal swearing-in ceremonies.During the fall of 1968 old student friends fromGoshen College, in particular Sue Clemmer, thewoman who later became my wife, persuaded methat <strong>Canada</strong> was an honourable alternative <strong>to</strong>prison. A growing relationship with Sue movedhope in a new direction when it otherwise was inshort supply.About one week before Christmas in 1975 the U.S.government dropped its charges against me afterthe American Civil Liberties Union filed a legalbrief on my behalf. The government did thisbecause they had violated my rights in at least threeways during the draft process. In the early 1970s Icompleted my university education. I was engagedby Grebel professors like Walter Klaassen andFrank Epp whose “peace with justice” positionswere unashamedly linked <strong>to</strong> their, and my,<strong>Mennonite</strong> heritage. For me this was important as Islowly found my way back <strong>to</strong> Christian faithwithin a <strong>Mennonite</strong> context.Reflecting on my experience, it appears <strong>to</strong> me thatfor several reasons <strong>Mennonite</strong>s and other Canadianpeace people have become <strong>to</strong>o relaxed about theirviews of peace, justice and war. One was ourresponse <strong>to</strong> the first Gulf War in the early 1990s. Iwas appalled <strong>to</strong> see <strong>Canada</strong> fall so quickly in<strong>to</strong> linewith U.S. foreign policy in supporting one dicta<strong>to</strong>rialgovernment (with oil) against another (withoil). This year <strong>Mennonite</strong> voting patterns in theU.S. reflect overwhelming support for a presidentialdoctrine of pre-emptive war that violates internationallaw at multiple levels.We continue <strong>to</strong> forget the lessons Vietnam taughtus about how governments create “truth” that suittheir own purposes. Have either Gulf Wars beenany more about justice than Vietnam was?<strong>Mennonite</strong>s have not spoken with unity on thesewars except <strong>to</strong> keep their own hands clean. I watchand worry about this <strong>Mennonite</strong> response.44

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