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The Philosophy of Courage - Alcoholics Anonymous. AA, Meeting ...

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or uncaring forces which I cannot control, and the horror I feel when I contemplatemy own death. <strong>The</strong>re is the anxiety <strong>of</strong> guilt and condemnation: the awareness thatI can never be perfect (at an absolute level) in meeting all <strong>of</strong> the demands which lifewill place on me, and that I will always be guilty <strong>of</strong> not having been good enough,along with the closely associated anxiety <strong>of</strong> rejection and abandonment. Each period<strong>of</strong> human history tends to have its own dominant form <strong>of</strong> existential anxiety,which overshadows the others in importance for a century or so. Images <strong>of</strong> theanxiety <strong>of</strong> emptiness and meaninglessness filled many <strong>of</strong> the artistic, literary, anddramatic expressions <strong>of</strong> the twentieth century: one can see it appearing in the apparentlymeaningless drips <strong>of</strong> color which made up the paintings <strong>of</strong> Jackson Pollockduring the 1940’s, in Albert Camus’ formative novel <strong>The</strong> Myth <strong>of</strong> Sisyphus, and in theworks <strong>of</strong> the playwrights who were associated (in the 1940’s, 50’s, and 60’s) withthe theater <strong>of</strong> the absurd—Samuel Beckett, Eugene Ionesco, Jean Genet, HaroldPinter, Tom Stoppard, Friedrich Dürrenmatt, Edward Albee, and so on.Being sickened by my own inner rottennessWhen he attended the Oxford Group house party, and felt God powerfully atwork in that gathering (what the twelve step program calls the spirit <strong>of</strong> the tables),Leon discovered that there was no way <strong>of</strong> becoming conscious <strong>of</strong> God without alsobecoming conscious <strong>of</strong> self. And the rottenness he discovered within himself madehim sick to his stomach and nauseated. He started to become aware <strong>of</strong> all the falsityand phoniness which had made up his life. He found that all <strong>of</strong> the things he hadhad preying on his conscience (things which he had spent years trying to suppressand forget and alibi and explain away) were coming up to the surface <strong>of</strong> his mindonce again: acts <strong>of</strong> selfishness, cowardice, and dishonesty. He found himself tryingto project these feelings <strong>of</strong> self-loathing over onto the Oxford Group people whowere so disturbing him: they were the ones who were phonies, they were the ones whowere bossy and opinionated know-it-all’s, they were the ones who were out to trickhim out <strong>of</strong> something or other. [chapter 1, section I]Recovering alcoholics who can remember things like driving an automobiledrunk and running into other people and hideously injuring those other peopleand having to stand there uninjured (with police handcuffs on) and listen to thoseinjured people scream with pain can understand exactly why Leon said that it wasa feeling <strong>of</strong> nausea which we felt when we confronted our true selves. Drug addictsand gambling addicts who think too hard about how their addiction caused them tocast away their spouses and children, find their insides cramping up within them, inthe same kind <strong>of</strong> total visceral disgust with themselves.8

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