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The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

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&quot;314 THE FAITH OP OUR FATHER?.<strong>of</strong> her <strong>of</strong>fspring may be saved. And yet the supernatural happiness <strong>of</strong> the child is too <strong>of</strong>ten imperiledwithout remorse by the criminal postponement <strong>of</strong>Baptism.But, if they are tobe censured who are slow inhaving their children baptized, what are we to think<strong>of</strong> that large body <strong>of</strong> pr<strong>of</strong>essing Christians who, onprinciple, deny Baptism to little ones till they cometo the age <strong>of</strong> discretion ? What are we to think <strong>of</strong>those who set their private opinions above Scripture,the early Fathers <strong>of</strong> the Church, and the universalpractice <strong>of</strong> Christendom ?We may smile indeed at a theological opinion, nomatter how novel or erroneous itmay be, so long asit does not involve any dangerous consequences.But when it isgiven in a case <strong>of</strong> life and death,how terrible is the responsibility <strong>of</strong> those who propagate such erroneous doctrines.<strong>The</strong> opposite practice <strong>of</strong> the Catholic and theBaptist churches, in their treatment <strong>of</strong> the new-borninfant, may be well compared to the conduct <strong>of</strong> thetrue and false mother who both claimed the childat the tribunal <strong>of</strong> Solomon. <strong>The</strong> king exclaimed :&quot;Divide the living child in two, and give half tothe one and half to the other.&quot; <strong>The</strong> pretendedmother consented, saying: Let it be neither mine northine, but divide it. But the woman whose childwas alive, said to the king (for her bowels weremoved upon her child): I beseech thee, my lord,give her the child alive, and do not kill it. While

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