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The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

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&quot;&quot;&quot;THE BLESSED VIRGIN MARY. 201<strong>The</strong> Canon <strong>of</strong> the Mass, which isvery probably <strong>of</strong>Apostolic antiquity, speaks <strong>of</strong> her as the gloriousEver Virgin,&quot;and in this sentiment all Catholic tradition concurs.<strong>The</strong>re is a propriety which suggests itself to everyChristian inMary s remaining a Virgin after thebirth <strong>of</strong> Jesus, for, as Bishop Bull <strong>of</strong> the ProtestantEpiscopal Church <strong>of</strong> England remarks, cannot&quot;Itwith decency be imagined that the most holy vesselwhich was once consecrated to be a receptacle <strong>of</strong> theDeity, should be afterwards desecrated and pr<strong>of</strong>anedby human use.&quot; <strong>The</strong> learned Grotius, Calvin, andother eminent Protestant writers, hold the same view.<strong>The</strong> doctrine <strong>of</strong> the perpetual virginity <strong>of</strong> Mary isnow combated by Protestants, as it was in the earlydays <strong>of</strong> the Church, by Helvidius and Jovinian, onthe following grounds:1st. <strong>The</strong> evangelist says that Joseph took untohim his wife, and he knew her not till she brought1forth her first-born son.&quot; This sentence suggests todissenters that other children besides Jesus were bornto Mary. But the qualifying word tillby no meansimplies that the chaste union which had subsistedbetween Mary and Joseph up to the birth <strong>of</strong> <strong>our</strong>Lord, was subsequently altered. <strong>The</strong> ProtestantHooker justly complains <strong>of</strong> the early heretics ashaving abused greatly these words <strong>of</strong> Matthew,gatheringagainst the honor <strong>of</strong> the Blessed Virgin,1 Matt. i. 25.

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