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The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

The faith of our fathers - Carmel Apologetics

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INFALLIBILITY OF THE POPES. 157reference to the divinity <strong>of</strong> Jesus Christ. OurSavi<strong>our</strong> was acknowledged to be God from thebeginning <strong>of</strong> the Church. Yet His divinity was notformally defined till the Council <strong>of</strong> Nicrea in thef<strong>our</strong>th century and it would not have been defined;even then, if it had not been denied by Arius. Andwho will have the presumption to say that thebelief in the divinity <strong>of</strong> <strong>our</strong> Lord had its origin inthe f<strong>our</strong>th century ?<strong>The</strong> following has always been the practice prevailing in the Church <strong>of</strong> God from the beginning <strong>of</strong>her history. Whenever Bishops or National Councilspromulgated doctrines or condemned errors,they alwaystransmitted their decrees to Rome forconfirmation or rejection. What Rome approved,the universal Church approved ;what Rome condemned, the Church condemned.Thus, in the third century, Pope St. Stephenreverses the decision <strong>of</strong> St. Cyprian <strong>of</strong> Carthage, and<strong>of</strong>a Council <strong>of</strong> African Bishops, regarding a question<strong>of</strong> baptism.Pope St. Innocent I., in the fifth century, condemns the Pelagian heresy, in reference to which St.Augustine wrote this memorable sentence: &quot;<strong>The</strong>acts <strong>of</strong> two Councils were sent to the ApostolicSee, whence aii answer was returned; the question isended. Would to God that the error had alsoceased.&quot;In the f<strong>our</strong>teenth century, Gregory XI. condemnsthe heresy <strong>of</strong> Wycliffe.14

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