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\s mYevtew KALEIDOSCOPE - University of British Columbia

\s mYevtew KALEIDOSCOPE - University of British Columbia

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BOOKS IN REVIEWpresented with the negative image <strong>of</strong> aphotograph. The quiet harmonies <strong>of</strong>"Japanese Music," for instance, whereinart and nature coalesce in the "Refrain<strong>of</strong> all things that / return : flower, season,wind, tree," are harshly jarred by Americandiscord : "Turn up the Tom Jones /Max! Those waves are loud," shouts one<strong>of</strong> the American faithful on a pilgrimageto Daytona Beach.For Oughton, violence is the inevitableoutcome <strong>of</strong> this distortion <strong>of</strong> the natural.In "Espresso Bar on Harbord Street," thepoet half-listens to the violence <strong>of</strong> aspaghetti western (a palpable instance <strong>of</strong>artifice, indeed) and half-listens to theverbal abuse going on at the table nextto him. More unsettling in Oughton'spoems, however, is the association <strong>of</strong> violenceand the feminine. In "AnimaDream," the speaker describes a dreamin which he murders and dismembers awoman, telling his father later that he"only wanted to see what / made hertalk." Thus, we witness the dismemberingand destruction <strong>of</strong> the verbal, creative"woman" in man. Similarly, thepoem "Zoology," which describes thehatred that moves two lovers to rip "outeach other's stitched-up / stuffing, layingbare the mythic bones," is accompaniedby the photograph <strong>of</strong> a laughing girl, astuffed leopard draped over her shoulders.The parallel is extremely disconcerting,especially when one considersthat the photographic symbol <strong>of</strong> theancient Japanese reverence for nature isthe male Buddha.Oughton's use <strong>of</strong> photography, however,deserves a more searching study, forhe has chosen in the photograph theideal symbol for the merging <strong>of</strong> natureand the machine. Oughton's own photographicstyle has been strongly influencedby Edward Weston and Ansel Adams (ashis photo for "Gape Travers, P. E. I."reveals). Weston's philosophy <strong>of</strong> photography(now in sharp disfavour withphotographers) is that photography revealsthe hidden essence <strong>of</strong> nature.Weston's photos <strong>of</strong> sand dunes, likeOughton's photo <strong>of</strong> rippling water, revealan order inherent in nature, independent<strong>of</strong> man. Or, as Oughton himself expressesit, "Who needs a nurtured rose / whereeven the great silent birds wait / andeven the weeds sing?" The greatest travestyoccurs when man attempts to harnessnature, hence Oughton's final poemson nuclear weapons. "Cruise Missile," arewriting <strong>of</strong> Pratt's "The Shark" for thenuclear age, is sadly disappointing;Oughton is better able to visualize thepresent horrors <strong>of</strong> American society thanthis potential disaster. What should bethe strongest poem in the collection unfortunatelyfalls into cliché : "it's smarterthan your car or stereo." How does oneimagine the unimaginable?Suniti Namjoshi's From the BedsideBook <strong>of</strong> Nightmares provides an implicitresponse to this, as well as to other questionsraised by Oughton's collection.Namjoshi's feminist poems are not blatant"social cause" poems, but witty rewritings<strong>of</strong> Western mythologies. In herlively imagination, Caliban as well as"Baby Frankenstein" become female figures,leading the reader to muse uponthe sexual dynamics <strong>of</strong> these myths.In Namjoshi, the female is associatedwith creativity in a more positive waythan in Oughton. In fact, the female isclosely allied with nature ; Baby Frankensteindreams that she is a green shrub,uprooting herself and prancing about,much to the disgruntlement <strong>of</strong> hermother. When slightly older, she becomesa creative liar, telling her brother that hehas green hair; she is "enchanted" bythis heady "power <strong>of</strong> the lie." Namjoshisignificantly links this lying with the creativeact itself, by inserting a quotationfrom Mary Shelley: "The fabrication <strong>of</strong>life is not a matter that may be under-

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