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\s mYevtew KALEIDOSCOPE - University of British Columbia

\s mYevtew KALEIDOSCOPE - University of British Columbia

\s mYevtew KALEIDOSCOPE - University of British Columbia

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BOOKS IN REVIEWChandonnet, we can hardly believe apoet who tells us, "It comes for us all /as we wait where we are."POETASTINGBRUCE PIRIESTEVEN SMITH, Ritual Murders, Turnstone,$6.00.FRANK DAVEY, Edward and Patricia. CoachHouse, $6.50.ROGER NASH, Settlement in a School <strong>of</strong>Whales. Fiddlehead, $6.00.ST. jONN SIMMONS, Wilderness Images.Fiddlehead, $6.00.STEVE MCCAFFERY, Knowledge Never Knew.Véhicule, n.p.LOUIS DUDEK, Ideas for Poetry. Véhicule, n.p.THERE IS MORE TO POETRY than meetsthe ear, even the mind's ear: some versemust be not only composed and presentedbut also taken and interpretedorally, transforming the conventionaloral-aural relationship <strong>of</strong> poet and audienceinto a considerably more sensuousoral-oral relationship. To the sextet <strong>of</strong>poets and poetic experimenters and theoristshere under review, there wouldseem to be more to poetry that meets themouth, especially the mind's mouth <strong>of</strong>ingested verse.The mouth as a womb-wound symbol<strong>of</strong> sexuality and violence abounds inSteven Smith's cryptic-elliptic RitualMurders, a narrative poem sequence disguisedas a prose narrative <strong>of</strong> interrelatedstories, their narrator a kind <strong>of</strong>alphabetical serial killer poisoning hisreader by feeding him ten vignettes <strong>of</strong>brutal murder, both real and imagined.The "ritual" element <strong>of</strong> the murdersinvolves proscribed forms <strong>of</strong> codifiedconduct, in particular sadistically methodicalrapes, seductions, and otherultraviolent personal violations, all <strong>of</strong>them climaxing in metaphysical deathmade physical once again. But the narratorhimself is a ritualist, his at oncepoetically and journalistically spare, detacheddescriptions <strong>of</strong> the most horrendouscrimes assuming a kind <strong>of</strong> ceremoniousnessin their very effort to outrage.This searing-cering language has an observationaldetachment seemingly at oddswith the participatory violence <strong>of</strong> thesubject matter. "Subway," for instance,concerns a man at a desolate subway station,waiting for a late-night train to takehim home to his fifty-sixth birthday celebrations.Without ever leaving his spoton the platform or his maculate imagination,he witnesses three tough young girlswho break out into fierce fighting andwho, when he intervenes, begin to attackhim with equal violence :one jumps for his legs, the other pushes athis chest, another throws herself at him.shocked he seems to fall backward forever,he crashes onto the grey tile, then overonto the concrete, his head hits last, stopsJais voice, he pushes back, tries to free himselffrom this choke <strong>of</strong> bodies, handsscratching at him. knees on him. boots digginginto his ribs, he kicks out. the subiwayrumbles in his ears, one falls aside,stands, black leather draws back, flashes asit moves to his face.In due course this attack turns literallyrapacious, the man responding to hisassailants by himself seizing the sexualopportunity, their engagement so helplesslyecstatic that only the "crush" <strong>of</strong>the screaming train can effect their fourfoldconsummation. That the bystandershould simply imagine this violence,rather than committing it, seems inconsequentialto Steven Smith, who is intenton documenting our propensity towardssexual violence and violent sexuality thatare ultimately murderous. But his photographicdescriptions and crude languageare at their worst merely pornographic,as if life were a sequence <strong>of</strong> acts <strong>of</strong> prostitutionand the poet and the readers183

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