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\s mYevtew KALEIDOSCOPE - University of British Columbia

\s mYevtew KALEIDOSCOPE - University of British Columbia

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BOOKS IN REVIEW<strong>of</strong> pained laughter; she hears her childrencalled "unkempt, my name / undone."Admittedly, the self-consciouswordgames are sometimes distracting, butthere is power her, power rooted in adesperate faith thatonly thought might last:the transfer <strong>of</strong> a mindonto the page. Shadowson Hiroshima walls.And after the grief and desolation, thepages lead to a final affirmation :We are jars that lovehas filled emptiedand fills again.For the Alaskan poet Ann Fox Chandonnet,spiritual clarity is the reward <strong>of</strong>metaphorical imagining. In Auras, Tendrils:Poems <strong>of</strong> the North, she strives tobreak through separations, to see X as Y,thus glimpsing divine unities. Her poemsare about critical moments <strong>of</strong> passing betweenrealities. When we are invited to"sing the seasons," we realize that we arenever in one season without sliding intothe next. Death merges with life as themummy-wrappings <strong>of</strong> winter are indistinguishablefrom the flesh <strong>of</strong> spring, andbone meal for tulips smells <strong>of</strong> Dachau.Ghandonnet's northern landscape is inthe Romantic tradition — an other-thanselfwe penetrate in order to enter ourselves.Our opposites are as necessary asthe white space around a poem: "Whattouches us most: / the word, the white,the contrast?" Unifying polarities, findingand crossing edges, we "submergethe temporal," "an act <strong>of</strong> faith andmagic." A sacred post in a native villagebecomes a wonderful, magic link betweenheaven and earth, while masked dancerswonder if this is "the womb <strong>of</strong> creation" :"Did the stream <strong>of</strong> sunlight / become achain <strong>of</strong> copper arrows... ?"We grip the mask between our teeth anddance,try to become other than men,try to swallow Raven-spruce-needle,become great with spirit.Auras, Tendrils is dense with details <strong>of</strong>landscape and native culture, detailsgiven sharp-edged purpose by the poet'sintense commitment to a vision <strong>of</strong> radicalanalogy.Marianne Bluger's On Nights LikeThis invites us to the "edge" :Right there at the edge <strong>of</strong> imaginingis what happens in the end.You know it as you blench, your heartknocksand the pieces lockin the only picture possible.On the other side <strong>of</strong> the edge is the unconscious,symbolized most <strong>of</strong>ten by thesometimes terrifying night :He <strong>of</strong> yellow jackal eyeswith snout smearedand lips curled.At other times, night is a plush jewelbox pried open with a "ruby flash." Inany case, if we hush our chatter, thedark unconscious has a song for us :Shh, be quiet nowlet them come out —the frightened creaturesscuttled under the rocks.We are promised discoveries :as with that Greek who marvelledat the stars and so doing fellinto a pond, a night, an end,his own especial seaweird with reality.Bluger celebrates a certain sensibility, buther characteristic vehicles — "the night,""the sea," "the wind," "spring," "longing"— carry her close to the clichédmoods <strong>of</strong> limp, "sensitive" verse. Thereis a kind <strong>of</strong> narcotic pleasure in readingthese poems with their easy flow <strong>of</strong>images, but one begins to find somethingunhealthily passive about that sensibility.Perhaps it is only that after the tough,assertive energies <strong>of</strong> Vale, Kemp, and182

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