BOOKS IN REVIEWagainst academic criticism, against writingwhich used Canadian detail inaccurately,against "Modernism," beginningwith Imagism.His enthusiasms and his energy were,above all else, timely. Embarking on acareer not only new to him but new toCanada, he did much to make Canadianstake Canadian books and reviewing seriously.His early (and continuing) achievementwas the successful promotion <strong>of</strong>Canadian literature; his own writingnow seems ephemeral and only his parodiereview <strong>of</strong> Arthur Stringer's EmptyHands still speaks to us. The achievements<strong>of</strong> his later years — including hiswork in The Canadian Authors' Associationfor tax regulations appropriate towriters and for standardization <strong>of</strong> theircontracts, his part in establishing theGovernor General's Award for Literature,his encouragement <strong>of</strong> Gabrielle Roy— are far from negligible. Yet it is by hisliterary journalism from the 1920's thathe really changed the practise and thereception <strong>of</strong> Canadian book reviewing.The style, the format, the interests, <strong>of</strong> hiscolumns had been set by the early 30'sand remained comparatively static, whilehis own predilections made him increasinglydefensive about much contemporarywriting, particularly poetry.Is such a subject worth the 268 pages<strong>of</strong> this biography? In the context <strong>of</strong> aculture in which every rock star, everyhockey player, becomes the subject <strong>of</strong> anadulatory hodgepodge <strong>of</strong> gossip and advertisinghype masquerading as biography,we obviously must be grateful for alegitimate biography such as this one, inwhich a serious attempt is made to retrievea significant moment <strong>of</strong> our literarypast. But if, from a more scholarlypoint <strong>of</strong> view, we ask whether a biographyis the best posible use that couldbe made <strong>of</strong> the Deacon papers, there isroom for some doubt. For WilliamArthur Deacon reads like a biographywhich has been compelled from itsauthors by the academic opportunity thesheer volume <strong>of</strong> the archival material<strong>of</strong>fers. Certainly, detail after detail willbe relevant to scholars examining Canada'sliterary journalism between theWars, and to those retrieving what wemight term the sociology <strong>of</strong> the Canadianwriting scene. But whatever compellingnessDeacon has in biography belongs tothe first ten or twelve years <strong>of</strong> his literarylife, the period in the 1920's and early30's during which his initial decisivenessand energy led him to a career new toCanadian letters and during which heshaped a new literary journalism. Beyondthose years, the personality <strong>of</strong>fers littlerevelation or information; the details <strong>of</strong>the literary life would be as adequatelyrepresented in some other form <strong>of</strong> literaryhistory. For finally it is literary historians,searching out the history <strong>of</strong> literary journalism,<strong>of</strong> publishing, <strong>of</strong> literary awardsin Canada, <strong>of</strong> authors' associations, <strong>of</strong>reviewing practices, who will use thisvolume. On the evidence it <strong>of</strong>fers, I suspectthat the riches <strong>of</strong> the Deacon papersdemanded a history <strong>of</strong> Canadian literaryjournalism much more than they demandeda biography <strong>of</strong> William ArthurDeacon.However, Thomas and Lennox havewritten a biography: a biography drawingon so much archival material is noslight achievement, and it is in terms <strong>of</strong>the conventions and demands <strong>of</strong> thatmost difficult <strong>of</strong> all genres that we readthe results <strong>of</strong> their research. They haveobviously thought about the genre's conventions;whether or not they have cometo any conclusions is less apparent. Theytry to counteract the predictability <strong>of</strong>chronological organization, for example,by dividing Deacon's career into threephases (the 20's, the 30's, and the 40's toretirement) and each phase into threeaspects <strong>of</strong> his pr<strong>of</strong>essional life (his reviewingand literary editing, his literary177
BOOKS IN REVIEWfriendships, his writing in the early yearsand work for authors' societies in hislater life). The decision lets them focustheir discussions but it also involves acertain amount <strong>of</strong> repetition.Their uncertain attempt to move in anumber <strong>of</strong> directions is summarized intheir sub-title: "A Canadian LiteraryLife." "Canadian" is <strong>of</strong> course clearenough. But even this limitation can leadto lacunae that keep troubling a reader;when, for example, Deacon goes to NewYork in 1919 to be "in the very centre <strong>of</strong>the American literary scene," we findthat he returns, after half a paragraphabout his health, to Winnipeg, theAmerican literary scene disposed <strong>of</strong> withthe observation that "Though the tripwas a fiasco as far as literary ambitionswere concerned, his determination to becomea writer remained constant andtotal." We, however, have never beentold anything more precise about his ambitionsfor the New York trip than thereference to the "centre <strong>of</strong> the Americanliterary scene" would suggest; we do notknow whom he tried to meet, whom hedid meet and with what response, whatenabled him to persist in his determinationdespite an apparent setback. It maybe that the eye resolutely fixed on the"Canadian" is responsible for this sketchiness,but it may be too that a "LiteraryLife" gets its authors into difficulties, invokingas it does that sub-genre <strong>of</strong> biographywhich restricts itself to the pr<strong>of</strong>essionallife <strong>of</strong> its subject. Pr<strong>of</strong>essionaldecisions can seldom be explained byrecourse only to pr<strong>of</strong>essional circumstancesand motivations and those <strong>of</strong>Deacon are no exception. Thomas andLennox, for example, cite the importance<strong>of</strong> theosophical beliefs to his convictionthat he should abandon law for literaryjournalism, thereby moving from thepr<strong>of</strong>essional to the personal, but they donot go deeply enough into the personal(or into theosophy) to tell us why Deaconshould have wished to replace Methodismwith theosophy or to trace the influence<strong>of</strong> this doctrine on his writing.Later, hypothesizing that My Vision <strong>of</strong>Canada is understandable in the context<strong>of</strong> Deacon's theosophical beliefs, theauthors draw but do not develop ananalogy with the influence <strong>of</strong> theosophyon Irish nationalism and tell us that a"they" without antecedent believed inCanada as a New Athens exemplifyingspiritual perfection. This is the sort <strong>of</strong>analysis that needs support: who arethese "they"? — no such belief, for example,is expressed in the writings <strong>of</strong>Mme. Blavatsky. Other examples <strong>of</strong> thepr<strong>of</strong>essional life's refusal to remain distinctfrom the personal life encompassdecisions Deacon made, the biographersimply, with an eye to his mother, wife,and children: the brevity <strong>of</strong> their allusionsto these figures in the interests <strong>of</strong>restricting the account to the "literary"makes some <strong>of</strong> those decisions seem scantilymotivated.From a narrative point <strong>of</strong> view, perhapsthe most satisfying biographies arethose in which we can identify with thebiographer as well as the subject, inwhich we see the biographer strugglingto come to terms with the subject, toempathize, perhaps even to sympathizewith him, then to move through andbeyond that emotion to a more objectiveunderstanding which embraces it. Pr<strong>of</strong>essorsThomas and Lennox achievesomething <strong>of</strong> this in a muted way. Theiraffection for Deacon is frequently in evidence,as is their conviction (and demonstration)<strong>of</strong> his importance to a phase <strong>of</strong>Canadian literary life, yet it does notkeep them from noting the limitations <strong>of</strong>his own books and the conservatism <strong>of</strong> hisliterary interests; affection occasionallybecomes affectionate irony and Deacon'sunwilling and ungracious retirement andthe senility <strong>of</strong> his last years, while ascharitable a presentation as possible is178
- Page 6: BOOKS IN REVIEWAlthough I have kept
- Page 12: Richard GIGUÈREEXIL, REVOLTEET DIS
- Page 16 and 17: BOOKS IN REVIEWBLACK COMEDYAge. Mac
- Page 18 and 19: BOOKS IN REVIEWto the money I was e
- Page 20 and 21: BOOKS IN REVIEWrécurrents, entre a
- Page 22 and 23: BOOKS IN REVIEWd'ailleurs marquera-
- Page 24 and 25: BOOKS IN REVIEWand rife with rasta
- Page 26 and 27: BOOKS IN REVIEWlity and the degree
- Page 28 and 29: BOOKS IN REVIEWlarger project, by t
- Page 30 and 31: BOOKS IN REVIEWsuggested, is someti
- Page 32 and 33: SKETCHES & JOKESALDEN NOWLAN, Will
- Page 34 and 35: BOOKS IN REVIEWmediocrity awaiting
- Page 36 and 37: BOOKS IN REVIEWwith a love of life,
- Page 38 and 39: BOOKS IN REVIEWdes jeux romanesques
- Page 40 and 41: BOOKS IN REVIEWDIFFERENT WORLDSA Fa
- Page 44 and 45: BOOKS IN REVIEWgranted them, are no
- Page 46 and 47: BOOKS IN REVIEWcentre. Between the
- Page 48 and 49: BOOKS IN REVIEWChandonnet, we can h
- Page 50 and 51: BOOKS IN REVIEWworld by perceiving
- Page 52 and 53: BOOKS IN REVIEWchildren in hard hat
- Page 54 and 55: BOOKS IN REVIEWa tree is rootedor a
- Page 56 and 57: BOOKS IN REVIEWpresented with the n
- Page 58 and 59: BOOKS IN REVIEWHe wasn't Homer, he
- Page 60 and 61: BOOKS IN REVIEWin her eyes an echoo
- Page 62 and 63: TO BEE OR NOT TO BEEBEES DANCE MOST
- Page 64 and 65: OPINIONS & NOTESindeed, rife with "
- Page 66 and 67: OPINIONS & NOTESThe work of Claude
- Page 68 and 69: OPINIONS & NOTESGale's Contemporary