BOOKS IN REVIEWmediocrity awaiting his big chance, theday when he'll make the "Bigs." Ultimatelythe stories are not really aboutbaseball, but about rural North America,small towns in Iowa and Alberta. Thecharacters in these stories have a disturbingsameness, misunderstood men tryingto sustain their dreams in a world <strong>of</strong>bitter, unfeeling wives and girl friends,women who don't really understand thegame, who don't share the dream. It's amale world; women are seen as invaders.Even when the hero does make it to the"Bigs," the women don't understand. In"Barefoot and Pregnant in Des Moines,"for example, the hero, after desperatelytrying to preserve his relationship withhis wife, acknowledges at the end, bitterly,that the story's title describes wherewomen deserve to be.. . . It's now the last game <strong>of</strong> the play<strong>of</strong>fs.It's gone five games, just as Kinsellasaid it would, and the Cubs are battingin the fourth, safely ahead by three runs.And I'm suddently remembering thewords to various "Acts <strong>of</strong> Contrition," inspite <strong>of</strong> myself.Fortunately, one need not judge Kinsella'scollection on his "waiting for theBigs" stories, for the second type <strong>of</strong> talehe tells is far more engaging: baseballfantasies, a category that includes "TheLast Pennant before Armageddon." Inone story Kinsella tries to decide whetherto trade his life for that <strong>of</strong> a recentlydeparted Thurman Munson; in anotherhe joins the legendary 1951 Giants as apinch-hitter and resident literary critic.Magically and wonderfully, the Giantsbecome scholars, far more worried abouthow to interpret The Great Gatsby thanabout winning the pennant. BernardMalamud, in fact, is a frequent dugoutvisitor. Yet another tale chronicles thelives <strong>of</strong> twins who began playing catchin their mother's womb. But perhaps themost delightful <strong>of</strong> the stories is the titletale. It takes place during the 1981 baseballstrike, when a group <strong>of</strong> loyal baseballfans patiently re-sod a stadium recentlydoomed to artificial turf. Piece by piece,they bring in squares <strong>of</strong> sod and bringback the thrill <strong>of</strong> the grass. And here,baseball does truly become a microcosm<strong>of</strong> the human condition, and Kinsellaand his gang <strong>of</strong> true believers find amagnificent way to fight back at all thatis plastic and artificial and phoney in thisever-so-convenient age."Armageddon's" climax takes placewhen the Cub manager, who knows <strong>of</strong>the fateful bargain, must decide whetherto take out an obviously tiring pitcherand save the game, thus ending theworld. And here comes another, real-life,manager, Jim Frey: Sutcliffe, the Cubpitcher, is clearly tired and the Cubs'three-run lead is in jeopardy. And he'sgoing to leave him in. He knows, thankGod!It's a few hours later now. Sutcliffegave up the home-run and the Padres aresafely ahead. The Cubs return to theirproper role as gracious losers. And Ireturn to my review.I liked the book generally, though Idid find it a bit silly and unbelievable attimes.ESPRIT/EAU-DE-VIEKIERAN KEALYANTONINE MAILLET, Crache à Pic. Leméac,$14.95.As THE DIZZYING GYRATIONS <strong>of</strong> theweathercock above the world <strong>of</strong> Cracheà Pic signify, the wind is unfathomablein its ways. Whirling about, with neithercentre nor circumference, ever moving àl'improviste, this free-wheeling spiritteaches a strategy for survival to a peopledeprived <strong>of</strong> everything but its own soul.Maillet's scripture is a carousal <strong>of</strong> punningwith John 3:8, the Biblical text169
BOOKS IN REVIEWsuggestive <strong>of</strong> that strategy: "The windblows where it wills, and you hear thesound <strong>of</strong> it, but you do not know whenceit comes or whither it goes; so it is withevery one who is born to the Spirit."Set in the early 1930's, Crache à Picchronicles a set <strong>of</strong> interdictions and enactsa way <strong>of</strong> responding to these. Prohibitionand its analogues, the Deportationand the Expulsion from Eden, providethe focal points in Maillet's continuedhistory <strong>of</strong> an intrepid people's deprivation.Comment vivre hors du paradisaprès la chute? — that is the englobingquestion. And it is one especially poignantfor those with a lively memory <strong>of</strong> adiaspora. The answer Maillet's fictionseems to pr<strong>of</strong>fer is bafflingly simple, amatter <strong>of</strong> common sense; nourished onthe past, feed <strong>of</strong>f present adversity. Suchstrategic counsel at once governs the life<strong>of</strong> her protagonist and generates the artwhich gives that life.The heroine <strong>of</strong> the tale is the last inthat line <strong>of</strong> titanic thaumaturges, theCrache à Pic. At 27, the long-leggedcommander <strong>of</strong> the schooner La Vachemarine has taken it for her task to setright the injustices worked by les grandson les petits. The capitalist/bootleggerDieudonné, a diminished Acadian AlCapone, is her immediate antagonist.Though an able gamester himself — likeCrache à Pic, he has learned "à tirerpr<strong>of</strong>it des contrariétés" — Dieudonné isno match for the more cunning defender<strong>of</strong> the oppressed: "à rusé, rusé et demi."Her daring coups de théâtre at sea andon land thwart his every strategem. Disguisecounters disguise, counterfeit cancelscounterfeit, code baffles code. Goliathis defeated with his own weapons, as itwere. "Une joueuse de tours," Crache àPic figures that imaginative race whichuses its inheritance to mystify the ignorantand those not so gifted for improvisation.If a Fredericton civil servantcannot distinguish a Robidoux from aRobichaud, a Comeau from a Cormier,if a parish priest cannot make out themoonshine behind the bricks, if federalagents cannot discriminate between theTatamagouche and the Mistouche, theMadagouiac and the Kouchibougouac, ifcustoms <strong>of</strong>ficers cannot tell genuine fromfalse priests or rubbing alcohol fromwhisky, and if a translator and a judgeare set aspin by a tour de force <strong>of</strong> logicand language, so much the better: thereis cover and power in mystery and mystification.When entered into with an unflinchingfaith in the self, in the wondrouspowers passed from generation togeneration, the game <strong>of</strong> illusion andreality rewards the skilful player withlaughter and continued life. "Seules survécurentles bêtes les plus rusées."It goes without saying that where inventivenessconfers power, the maker andteller <strong>of</strong> stories is king. And nothing lessthan the world's (re) creation is the mission<strong>of</strong> Crache à Pic. Even the Land <strong>of</strong>Cockaigne is possible to the fabulist wh<strong>of</strong>ashions in the spirit <strong>of</strong> Albert the Great(not the teacher <strong>of</strong> Aquinas here, but thesorcerer <strong>of</strong> the Liber de Alchima). "Unconteur en ce pays est plus qu'un rapporteurde menteries." As Maillet imaginesthe adventurous life <strong>of</strong> Crache à Pic,passing from Old Clovis to the narrator'sfather to the narrator to the reader <strong>of</strong>Crache à Pic, the very distortions or liesattendant on that transmission serve asfurther confirmation <strong>of</strong> the imagination'sdominion as a life-giving power. Tellinglies and rebuilding the world are coincidententerprises.But there is a dark side to this celebration<strong>of</strong> shrewd inventiveness or prevarication."Plus on a faim, plus on tape dupied"; or, as Montaigne once remarked,the more the disorientation, more thewriting. As in the Abbey <strong>of</strong> Thélème,singing, dancing, and storytelling inCrache à Pic testify to a crying hunger.Suffering and death may inspire a people170
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- Page 42 and 43: BOOKS IN REVIEWagainst academic cri
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- Page 48 and 49: BOOKS IN REVIEWChandonnet, we can h
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- Page 52 and 53: BOOKS IN REVIEWchildren in hard hat
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- Page 64 and 65: OPINIONS & NOTESindeed, rife with "
- Page 66 and 67: OPINIONS & NOTESThe work of Claude
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