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The Simplicity of the Gandhian Discourse in Hind Swaraj (1909)

The Simplicity of the Gandhian Discourse in Hind Swaraj (1909)

The Simplicity of the Gandhian Discourse in Hind Swaraj (1909)

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Tamer Söyler, Humboldt UniversityOrganon model, simplicity was <strong>the</strong> key feature <strong>of</strong> Gandhi'scommunicative success. Gandhi launched a politicalcampaign and assured its comprehensibility by thissimplicity. Many questions can follow this conclusion: Howsimple were Gandhi’s arguments really? What do we meanby simplicity? Are we suggest<strong>in</strong>g that masses could engagewith <strong>the</strong> political system through only simplearguments?...etc. Whatever <strong>the</strong> answers to <strong>the</strong>se questionswould be, it should be a contradiction <strong>in</strong> itself to argue thatas a mass leader Gandhi was successful, as a <strong>the</strong>oretician afailure (Dadhich, 1993, p. 56). 1 This elitist view would implythat Gandhi was <strong>in</strong>competent at best and reactionary atworst. This is to separate <strong>the</strong> simplicity <strong>of</strong> <strong>the</strong> <strong>Gandhian</strong>discourse from Gandhi’s role as a mass leader. Logically, thisis a mistake for two reasons. First, if Gandhi had a ‘failure’,his failure cannot be separated from his success as <strong>the</strong><strong>Gandhian</strong> thought and <strong>the</strong> Indian Independence movementare <strong>in</strong>terrelated. Second, to imply <strong>in</strong>directly that <strong>the</strong> massescould engage with <strong>the</strong> political system only through populistand sometimes reactionary discourses is anti-democraticand reactionary itself. Perhaps, <strong>the</strong>n <strong>the</strong> <strong>Gandhian</strong> discoursewasn’t that simple after all. Or maybe, <strong>the</strong>re is noth<strong>in</strong>gcomplex about <strong>the</strong> truth and <strong>the</strong>refore it is simple. Gandhiwas perhaps <strong>of</strong> <strong>the</strong> latter op<strong>in</strong>ion.“I am aware that I am repeat<strong>in</strong>g what I have manytimes stated before and practised to <strong>the</strong> best <strong>of</strong> myability and capacity. What I first stated was itselfnoth<strong>in</strong>g new. It was old as <strong>the</strong> hills. Only I recited nocopy-book maxim but def<strong>in</strong>itely announced what Ibelieved <strong>in</strong> every fibre <strong>of</strong> my be<strong>in</strong>g. Sixty years <strong>of</strong>practice <strong>in</strong> various walks <strong>of</strong> life has only enriched <strong>the</strong>belief which experience <strong>of</strong> friends had fortified. It ishowever <strong>the</strong> central truth by which one can standalone without fl<strong>in</strong>ch<strong>in</strong>g. I believe <strong>in</strong> what Max Mullersaid years ago, namely, that truth needed to be1 Here, by claim<strong>in</strong>g Gandhi was successful as a <strong>the</strong>oretician, I am referr<strong>in</strong>gto <strong>the</strong> areas that he had speculated on which were related with <strong>the</strong> IndianIndependence movement. Especially <strong>the</strong> political sphere. I cannot and Iam not claim<strong>in</strong>g that Gandhi’s <strong>the</strong>oretical success is valid for all spheres(i.e. <strong>Gandhian</strong> economics).941

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