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Development of Parties and Party Systems in ... - lah@sam.sdu.dk

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evolutionary songs became a part <strong>of</strong> the party culture. After 1989, the fight for recognition <strong>and</strong> thepressure from non-communist groups <strong>and</strong> parties fostered <strong>in</strong>ternal cohesion <strong>and</strong> thereby enhanc<strong>in</strong>gparty <strong>in</strong>stitutionalisation.Opposite, the new non-communist parties had to establish a party culture almost from scratch.Opposite the (post)communist they could do that with “clean h<strong>and</strong>s” <strong>and</strong> without “dead bodies <strong>in</strong>the cargo”. New broad anti-communist civic movements had their roots <strong>in</strong> the fight aga<strong>in</strong>st the oldsystem. Unlike historic non-communist parties they could not survive only by references tomemories about the time before the communist take over. Thus party history <strong>and</strong> the resistanceaga<strong>in</strong>st the state socialist system occupied an important place, but did note ensure the necessary<strong>in</strong>ternal cohesion <strong>and</strong> consensus on the elite level.The revived social democratic parties did their best to l<strong>in</strong>k themselves to the party traditions go<strong>in</strong>gback to the time before the forced unification with the communist parties after WW II, howeverwithout great success. The historic social democratic parties suffered because they had not playedany lead<strong>in</strong>g role <strong>in</strong> opposition the communists <strong>and</strong> under foreign occupation. Thus the commonpantheon <strong>and</strong> collective memories was less developed. Furthermore, <strong>in</strong>ternal fragmentation due togeneration gaps <strong>and</strong> disagreements about the most proper policy l<strong>in</strong>e had as the result that at thefirst free eelections the historical social democratic parties were surpassed by the reformedcommunist parties, which more quickly than expected were able to carry through their own <strong>in</strong>ternaltransformations.For historic reasons conspiration theories were widespread also <strong>in</strong>side the parties, therebyhamper<strong>in</strong>g the development <strong>of</strong> a productive <strong>and</strong> democratic party life. In a way the new partieswere fac<strong>in</strong>g battles on two fronts, aga<strong>in</strong>s enemies <strong>in</strong> their own camps (“the wars <strong>in</strong> the top”) <strong>and</strong>aga<strong>in</strong>st external enemies (“<strong>in</strong>sider-outsider differentials”). Often the political language has beenaggressive <strong>and</strong> not only directed aga<strong>in</strong>st the representatives <strong>of</strong> the old regimes, but also aga<strong>in</strong>stpeople shar<strong>in</strong>g divergent op<strong>in</strong>ions on important policies. By the leaders opponents <strong>of</strong> the party l<strong>in</strong>ehas been called “agents”, “traitors”, “thieves <strong>of</strong> public properties” <strong>and</strong> “foreigners” <strong>and</strong> anti-semiticstatements have not been totally absent. Thus, the political debates <strong>and</strong> the political languagebetween <strong>and</strong> <strong>in</strong>side parties tended to be signified by a “language <strong>of</strong> aggression” <strong>and</strong> a “language <strong>of</strong>attacks” 38 .II. About parties <strong>and</strong> party-systems <strong>in</strong> Pol<strong>and</strong>2.1. Path-dependency <strong>and</strong> the parties <strong>and</strong> party-systems <strong>in</strong> Pol<strong>and</strong>In a path dependency perspective the Polish transition shall be seen <strong>in</strong> the context <strong>of</strong> “thephilosophy” <strong>of</strong> the round table discussions (“Magdalenka”) 1988-89, <strong>and</strong> “the Balcerowicz plan I”,for no gevernmental parties have been able to liberate themselves from the legacy <strong>of</strong> the round tablenegotiations (“Magdalenka”) <strong>and</strong> the Balcerowicz plan despite proclamations about do<strong>in</strong>g so.Furthermore, the political capital, i.e. the spontaneous popular support, faded out before than first38 Jan<strong>in</strong>a Fras, “Political discourse <strong>in</strong> post-Communist Pol<strong>and</strong>”, <strong>in</strong> Andrzej W. Jablonski, Gerd Meyer (1996):155-159.43

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