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Annual report 2003-2004 - India Foundation for the Arts

Annual report 2003-2004 - India Foundation for the Arts

Annual report 2003-2004 - India Foundation for the Arts

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[Pala] would narrate a story at <strong>the</strong>drop of a hat . . . going completelyoff <strong>the</strong> mark, diverging intounwanted details, losing track offrom where he started. He told <strong>the</strong>same story with equal passion againand again. In each episode hewould find a rationale <strong>for</strong> histhoughts and beliefs and <strong>the</strong> constantquestioning that went on in hismind. He possessed a naturalinstinct <strong>for</strong> philosophical inquiry,despite being unable to read orwrite and being economicallyunstable. He knew no o<strong>the</strong>r wayof living.Gurvinder SinghStills from his film ‘Pala’ resulting from his documentationof <strong>the</strong> Sufi and bhakti music of <strong>the</strong> Punjab.short filmmaking in <strong>India</strong>. Ano<strong>the</strong>r interestingdevelopment is <strong>the</strong> merging of arts practice andscholarship in projects undertaken by artists. Wehave supported artists earlier to undertakeresearch located in <strong>the</strong>ir own fields, but <strong>the</strong>newly-funded projects demonstrate a strongerlink between research interests and arts practice.For example, designer Sumant Jayakrishnanand anthropologist Janaki Abraham have beensupported to research <strong>the</strong> toddy-tapping Thiyyacommunity of Kerala, which will result in anexhibition on collective memory, identity andself-representation. This is an unusual exampleof how scholarly research can be intertwinedwith artistic practice towards an outcome thathas relevance <strong>for</strong> both fields. A differentinstance of such merging appears in <strong>the</strong> projectbeing undertaken by an urban folk singer andsongwriter, who is documenting <strong>the</strong> repertoire ofbiraha (songs of separation) in <strong>the</strong> folk music of7

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