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Specimens of English literature from the 'Ploughmans crede' to the ...

Specimens of English literature from the 'Ploughmans crede' to the ...

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:4 ^NOTES.1 48. More eth, easier; <strong>from</strong> A.S. ea'S, easy.151. To set all on aflusbe at ones, <strong>to</strong> flood (men) all at once; a metaphor<strong>from</strong> <strong>the</strong> sudden opening wide <strong>of</strong> floodgates.164. Sad, discrcLCt, steady, settled.1 76. Qiiod yourfrend, says your friend <strong>to</strong> me. This is as if he werewriting a letter <strong>to</strong> a person whose friend is present with him. See <strong>the</strong>concluding words <strong>of</strong> <strong>the</strong> extract.182. X. li., i.e. decern librce, ten pounds. Twenty marks wouldunount <strong>to</strong> a little more, viz. <strong>to</strong> about 13/. 6s. Sd., reckoning a mark.u I.v. 4ii.193. For, probably for/or^, an abbreviation <strong>of</strong> before. For god answers<strong>to</strong> <strong>the</strong> older <strong>English</strong> parde, which is so plentifully sprinkled over <strong>the</strong>works <strong>of</strong> our old authors. It was probably a mere expletive, <strong>to</strong> whichliltlemeaning was really attached.200. To kepe a gti<strong>of</strong>libet, cs;c. A qiiodibet or quodlibet means zuhat youplease, and I take <strong>the</strong> phrase <strong>to</strong> kepe a qnotlibet upon <strong>to</strong> mean ' <strong>to</strong> sit uponwhilst discoursing about what you please ; ' or, as we should say, ' whilsttalking about things in general.' It is certainly odd that men shouldchoose a big book <strong>to</strong> sit upon, but this is distinctly asserted below. Apot parliament is probably a talk in which <strong>the</strong> speakers are assisted bysomething <strong>to</strong> drink.275. For his sadnes, on account <strong>of</strong> his discreet and careful behaviour;>nfor bis wan<strong>to</strong>nness means on account <strong>of</strong> his carelessness.For cutting, for fear <strong>of</strong> cutting. This use <strong>of</strong> for is common in Old<strong>English</strong>. Cf. 'for catching cold ' in Two Gent, <strong>of</strong> Verona, i. 2. 136.287. Pi>de, epistle. Unless More here refers <strong>to</strong> some subsequentletter, he must mean <strong>the</strong> book entitled 'Assertio Septem Sacramen<strong>to</strong>rumadveisus Martinum Lutcrum,' <strong>of</strong> which <strong>the</strong> first edition was printed inLondon, 1521, and <strong>the</strong> second at Antwerp, in 1522. It was drawn up in1 lenry's own name by his chaplain, Edward Lee. Lu<strong>the</strong>r replied <strong>to</strong> itin violent terms. 'Two years ago (he says) I published a little bookcalled. The Captivity <strong>of</strong> <strong>the</strong> Church in Babylon. It horribly vexed andconfounded <strong>the</strong> papists, who spared nei<strong>the</strong>r lies nor invective in replying<strong>to</strong> it. . . And now, quite recently, <strong>the</strong> lord Henry, not by <strong>the</strong> grace <strong>of</strong>(ioil king <strong>of</strong> England, has written in Latin against my treatise. Thereare some who believe that this pamphlet <strong>of</strong> <strong>the</strong> king's did not emanate<strong>from</strong> <strong>the</strong> king's own pen; but whe<strong>the</strong>r Henry wrote it, or Hal, or <strong>the</strong>devil in hell, is nothing <strong>to</strong> <strong>the</strong> point. He who lies is a liar ; and I fearhim not. be he who he may. This is my own notion about <strong>the</strong> matter:that Henry gave out an ell or two <strong>of</strong> coarse cloth, and that <strong>the</strong>n thisI'itui<strong>to</strong>us Thomist. Lee, this follower <strong>of</strong> <strong>the</strong> Thomist herd, who, in hispresumption, wrote against Erasmus, <strong>to</strong>ok scissors and needle and made

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